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Agni Purana — Ayurveda, Shloka 51

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

लिपिदेवी साक्षसूत्रकुम्भपुस्तकपद्मधृक् कवित्वादि प्रयच्छेत कर्मादौ सिद्धये न्यसेत् निष्कविर्निर्मलः सर्वे मन्त्राःसिध्यन्ति मातृभिः

lipidevī sākṣasūtrakumbhapustakapadmadhṛk kavitvādi prayaccheta karmādau siddhaye nyaset niṣkavirnirmalaḥ sarve mantrāḥsidhyanti mātṛbhiḥ

A Deusa da Escrita (Lipi-devī), portando rosário, fio sagrado, pote de água, livro e lótus, concede maestria poética e realizações correlatas. Para o êxito de qualquer rito, deve-se fazer o (mātṛkā-)nyāsa no início do procedimento. Mesmo quem não é poeta torna-se puro; pelas Mães (Mātṛkā), todos os mantras alcançam realização.

लिपि-देवीthe Goddess of letters (Lipidevī)
लिपि-देवी:
Karta (कर्ता)
TypeNoun
Rootलिपि (प्रातिपदिक) + देवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः—‘लिपिरूपा देवी’
साक्ष-सूत्र-कुम्भ-पुस्तक-पद्म-धृक्holding (witness/sign), thread, pot, book, and lotus
साक्ष-सूत्र-कुम्भ-पुस्तक-पद्म-धृक्:
Visheshana (विशेषण)
TypeAdjective
Rootसाक्ष (प्रातिपदिक) + सूत्र (प्रातिपदिक) + कुम्भ (प्रातिपदिक) + पुस्तक (प्रातिपदिक) + पद्म (प्रातिपदिक) + धृक् (कृदन्त; √धृ)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; बहुपद-समासः—‘धृक्’ (holding) with objects: witness(?), thread, pot, book, lotus; present-participle-like agent noun
कवित्व-आदिpoetic ability and the like
कवित्व-आदि:
Karma (कर्म)
TypeNoun
Rootकवित्व (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन (collective); ‘poetic skill etc.’
प्रयच्छेतshould grant/bestow
प्रयच्छेत:
Kriyā (क्रिया)
TypeVerb
Rootप्र-यम् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
कर्म-आदौat the start of a rite/work
कर्म-आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootकर्म (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; ‘at the beginning of rites/actions’
सिद्धयेfor success/attainment
सिद्धये:
Sampradana (सम्प्रदान)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजन/सम्प्रदान (for attainment)
न्यसेत्should place/assign (nyāsa)
न्यसेत्:
Kriyā (क्रिया)
TypeVerb
Rootनि-न्यस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
निष्कविःeven a non-poet
निष्कविः:
Karta (कर्ता)
TypeAdjective
Rootनिष् (उपसर्ग/अव्यय) + कवि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘without (need of being) a poet’/‘non-poet’
निर्मलःpure
निर्मलः:
Visheshana (विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + मल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘stainless/pure’
सर्वेall
सर्वे:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
मन्त्राःmantras
मन्त्राः:
Karta (कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
सिध्यन्तिare accomplished/succeed
सिध्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootसिध् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
मातृभिःby the Mothers (Mātṛs)
मातृभिः:
Karana (करण)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन; करण/सहकारि (by/with the Mothers)

Lord Agni (in dialogue tradition, narrating to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Tantra","practical_application":"Invoke/visualize Lipi-devī and perform mātṛkā-nyāsa at the start of rites to gain mantra-siddhi and cultivate eloquence/poetic capacity (kavitva).","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Lipi-devī and Mātṛkā-nyāsa for mantra-siddhi and kavitva","lookup_keywords":["Lipi-devī","mātṛkā-nyāsa","kavitva","mantra-siddhi","akṣara-mātṛkā"],"quick_summary":"Lipi-devī, the presiding power of script/letters, grants poetic and allied attainments; beginning a rite with mātṛkā-nyāsa purifies and enables mantra accomplishment even for the unpoetic."}

Concept: Akṣara (letters) as śakti: mātṛkā-devīs purify and empower speech; mantra-siddhi depends on alignment with the matrix of sound.

Application: Before mantra-japa or any rite, perform mātṛkā-nyāsa/akṣara-śuddhi to improve clarity of recitation, memory, and expressive capacity.

Khanda Section: Sahitya-shastra (Lipi, Matrika-nyasa, and mantra-siddhi in a tantric-ritual context)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Lipi-devī appears as a serene goddess holding rosary, sacred thread, water-pot, book, and lotus; a practitioner begins a rite by placing mātṛkā letters on the body (mātṛkā-nyāsa), gaining purity and poetic power.","kerala_mural_prompt":"Kerala mural, Lipi-devī frontal with five attributes, bold outlines, background of stylized palm-leaf manuscripts and akṣara motifs, sādhaka performing nyāsa below.","tanjore_prompt":"Tanjore, Lipi-devī with gold halo and embossed ornaments, book and lotus highlighted with gold work, akṣara garland around, devotee at her feet doing mātṛkā-nyāsa.","mysore_prompt":"Mysore painting, refined facial features, clear depiction of each attribute (mālā, yajñopavīta, kumbha, pustaka, padma), side panel showing body-map for mātṛkā-nyāsa.","mughal_miniature_prompt":"Mughal miniature, goddess seated in a scholarly garden pavilion with manuscripts and inkpot, delicate akṣara calligraphy in margins, practitioner touching limbs in nyāsa."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"devotional"}

Sandhi Resolution Notes: कर्मादौ → कर्म-आदौ; मन्त्राःसिध्यन्ति → मन्त्राः सिध्यन्ति; निष्कविर्निर्मलः → निष्कविः निर्मलः

Related Themes: Agni Purana 292 (nyāsa and mantra-sādhana context); Agni Purana 293 (mantra-paribhāṣā: technical mantra terms)

L
Lipi-devī
M
Mātṛkās (Mothers/phonemic deities)
N
Nyāsa

FAQs

It teaches Mātṛkā-nyāsa (installation of the letter-deities) at the start of a rite as a practical means to secure siddhi, and it links Lipi-devī worship with gaining poetic and scholarly abilities.

It blends śāstra of letters (lipi/mātṛkā), tantric ritual technique (nyāsa), and literary attainment (kavitva), showing how the Agni Purana ranges from mantra-practice to education and poetics within one compendium.

Performing nyāsa with the Mātṛkās is presented as purificatory and efficacy-producing: it cleanses the practitioner and enables mantras to “take effect,” yielding successful completion of ritual actions.