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Agni Purana — Agneya-vidya, Shloka 74

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

एवमेवाधिकारस्थो गृही कर्मण्यतन्द्रितः आत्मानं शोधयंस्तिष्ठेद् यावद्रागक्षयो भवेत्

evamevādhikārastho gṛhī karmaṇyatandritaḥ ātmānaṃ śodhayaṃstiṣṭhed yāvadrāgakṣayo bhavet

Do mesmo modo, o chefe de família—estabelecido no seu devido adhikāra (direito/competência) e incansável na ação prescrita—deve permanecer empenhado em purificar-se, até que surja o esgotamento do rāga (apego).

evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकार-वाचक (adverb of manner)
evaindeed / only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
adhikāra-sthaḥsituated in his duty/authority
adhikāra-sthaḥ:
Karta (कर्ता)
TypeAdjective
Rootadhikāra (प्रातिपदिक) + stha (स्था-धातु-निष्पन्न प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः सप्तमी-तत्पुरुषः (adhikāre sthitaḥ)
gṛhīhouseholder
gṛhī:
Karta (कर्ता)
TypeNoun
Rootgṛhin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
karmaṇiin action/duty
karmaṇi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
atandritaḥunwearied / vigilant
atandritaḥ:
Karta (कर्ता)
TypeAdjective
Roota-tandrita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-समास/नकार-पूर्वक निषेध (negated), विशेषणम् (gṛhī)
ātmānamoneself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
śodhayanpurifying (himself)
śodhayan:
Karta (कर्ता)
TypeVerb
Rootśudh (धातु) + शतृ (present active participle)
Formवर्तमानकाले शतृ-प्रत्ययान्तः (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; (gṛhī) इत्यस्य विशेषणम्
tiṣṭhetshould remain / should stand
tiṣṭhet:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष, एकवचन
yāvatuntil
yāvat:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअव्यय, अवधिपर्यन्त-बोधक (until; limit marker)
rāga-kṣayaḥdestruction of attachment
rāga-kṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootrāga (प्रातिपदिक) + kṣaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः षष्ठी-तत्पुरुषः (rāgasya kṣayaḥ)
bhavetmay occur / should be
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष, एकवचन

Lord Agni (instructing Sage Vasiṣṭha in the Agni Purana’s didactic dialogue)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Grihastha integrates karma-yoga with self-purification: perform prescribed duties diligently until attachment (raga) is exhausted, preparing for higher renunciation/knowledge.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Grihastha Karma-yoga for Raga-kshaya","lookup_keywords":["grihastha-dharma","karma-yoga","adhikara","atma-shodhana","raga-kshaya"],"quick_summary":"A householder should perform obligatory actions without laziness, using them as a means of self-purification, continuing until attachment naturally wanes."}

Concept: Adhikara-based performance of svadharma as a purifier: karma done with vigilance and inner cleansing leads to vairagya (raga-kshaya).

Application: Treat daily duties (work, family care, charity, worship) as sadhana: do them regularly, reduce self-centered motives, and monitor attachment; continue until dispassion becomes stable.

Khanda Section: Moksha-dharma / Karma-yoga and Grihastha-dharma (Purificatory discipline)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A householder performing daily rites and duties—homa, charity, service—while an inner aura becomes clearer, symbolizing gradual purification and fading attachment.","kerala_mural_prompt":"Kerala mural, grihastha in simple attire performing agnihotra and offering dana to a guest, family in background, subtle lotus-aura brightening around the chest indicating atma-shodhana, temple-like framing and warm colors","tanjore_prompt":"Tanjore painting, domestic shrine scene with householder offering lamp and flowers, gold highlights on ritual items, a faint chain motif dissolving to show raga-kshaya, ornate border","mysore_prompt":"Mysore painting, didactic panel showing sequence: morning sandhya, yajna, dana, seva; each step labeled, the figure’s aura progressively clearer, soft palette and precise linework","mughal_miniature_prompt":"Mughal miniature, household courtyard with ritual platform, distribution of alms, calm expressions, fine architectural detail; a subtle translucent veil thinning around the figure to indicate diminishing attachment"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: evam + eva → evameva; evameva + adhikārasthaḥ → evamevādhikārasthaḥ; karmaṇi + atandritaḥ → karmaṇyatandritaḥ; śodhayan + tiṣṭhet → śodhayaṃstiṣṭhet; yāvat + rāgakṣayaḥ → yāvadrāgakṣayaḥ

Related Themes: Agni Purana moksha-dharma discussions on karma as purifier; Agni Purana varnashrama and vrata-related duties (where present)

G
Gṛhastha (householder)
K
Karma (prescribed action)
A
Adhikāra (qualification/entitlement)
R
Rāga (attachment)

FAQs

It teaches a practical discipline for the gṛhastha: remain steady in one’s adhikāra (authorized duties) and perform prescribed karma without negligence, using that very action as a means of self-purification until attachment diminishes.

Alongside ritual, polity, and other sciences, the Agni Purana also systematizes soteriology: it gives actionable guidance on how ordinary social roles (like the householder) become a structured path to liberation through karma and inner purification.

It frames sustained, vigilant performance of one’s duties as a purifier of the inner self, culminating in rāga-kṣaya (attenuation of attachment), which is a key prerequisite for spiritual freedom and clarity of mind.