HomeVaraha PuranaAdhyaya 137Shloka 123
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Shloka 123

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

महादानैश्च लभ्येत तीर्थे पञ्चत्वमर्च्छकैः ॥ जन्मान्तरकृतं कर्म यत्स्वल्पमपि वा बहु

mahādānaiś ca labhyeta tīrthe pañcatvam arcchakaiḥ || janmāntara-kṛtaṃ karma yat svalpam api vā bahu

ਵੱਡੇ ਦਾਨਾਂ ਨਾਲ ਵੀ ਉਸ ਦਾ ਫਲ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ; ਤੀਰਥ-ਘਾਟ ਉੱਤੇ ਭਗਤ ‘ਪੰਚਤ੍ਵ’ ਨੂੰ ਪਹੁੰਚ ਸਕਦੇ ਹਨ। ਪਿਛਲੇ ਜਨਮ ਵਿੱਚ ਕੀਤਾ ਕਰਮ—ਥੋੜ੍ਹਾ ਹੋਵੇ ਜਾਂ ਬਹੁਤ—ਅਵਸ਼੍ਯ ਹਿਸਾਬ ਵਿੱਚ ਆਉਂਦਾ ਹੈ।

महादानैःby great gifts
महादानैः:
Karaṇa (करण)
TypeNoun
Rootमहा + दान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction), अव्यय
लभ्येतwould be obtained
लभ्येत:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन; कर्मणि प्रयोग (is obtained)
तीर्थेat a sacred ford/place
तीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
पञ्चत्वम्the state of fivefoldness / ‘pañcatva’
पञ्चत्वम्:
Karma (कर्म)
TypeNoun
Rootपञ्चत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
अर्च्छकैःby worshippers/priests
अर्च्छकैः:
Karaṇa (करण)
TypeNoun
Rootअर्चक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन
जन्मान्तरकृतम्done in another birth
जन्मान्तरकृतम्:
Visheshana (विशेषण)
TypeAdjective
Rootजन्मान्तर + कृत (कृदन्त-प्रातिपदिक; √कृ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc. as per agreement), एकवचन; भूतकृदन्त (past passive participle) ‘कृत’; विशेषण (qualifying कर्म)
कर्मdeed/action (karma)
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (relative pronoun), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
स्वल्पम्small
स्वल्पम्:
Visheshana (विशेषण)
TypeAdjective
Rootस्वल्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying कर्म)
अपिeven
अपि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also), अव्यय
वाor
वा:
Sambandha/Alternative (निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (or), अव्यय
बहुmuch
बहु:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying कर्म)

Varāha (default instructor voice in dialogue)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Instructional discourse to Bhū-devī on tīrtha, dāna, and karma-phala."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How do dāna and tīrtha-sevā affect the fruition of past karma and the attainment of pañcatva?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified tīrtha within Mathurā-maṇḍala (chapter context suggests a local sacred ford).","parikrama_context":"General tīrtha-visit merit; can be integrated into Mathurā-parikramā as a merit-amplifying stop.","krishna_connection":"Implicit Vaiṣṇava tīrtha framework; no explicit Kṛṣṇa-līlā reference in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Mahā-dāna and tīrtha-arcana are declared potent means for attaining elevated states and for encountering the due results of prior karma.","karmic_consequence":"Merit increases through dāna/tīrtha; past karma (alpam/bahū) inevitably comes to fruition rather than being annulled."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala and sādhanā","core_concept":"Karma is inescapably fructifying; tīrtha-darśana, arcana, and dāna shape one’s trajectory and readiness to receive results.","practical_application":"Practice dāna with devotion, visit and worship at tīrthas, and accept karmic outcomes as lawful while cultivating merit and clarity."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha/ghāṭa (generic)

Related Themes: Varāha Purāṇa Mathurā-māhātmya passages on tīrtha-darśana and dāna-phala (adjacent verses/sections)

Visual Art Cues: {"scene_description":"Varāha as divine instructor describing the power of great gifts and tīrtha-worship, with pilgrims offering gifts at a river-ford.","item_prompts":["Varāha teaching posture","Bhū-devī listening","river ghāṭa/tīrtha steps","pilgrims with water-pots","gift offerings (cows, gold, cloth)","temple lamp and garlands"],"kerala_mural_prompt":"Kerala mural: Varāha in regal divine form instructing Bhū-devī near a stylized ghāṭa; flat warm palette, ornate jewelry, lotus motifs, devotees offering dāna.","tanjore_prompt":"Tanjore: Central Varāha with halo and gold-leaf ornaments; Bhū-devī seated; foreground dāna items (cow, coins, cloth) at a gleaming riverbank shrine.","mysore_prompt":"Mysore: Soft shading, refined faces; Varāha gesturing toward a tīrtha; pilgrims in orderly line; emphasis on serenity and dharmic instruction.","pahari_prompt":"Pahari: Mountain-river stylization; intimate teacher-disciple scene; delicate architecture of a ghāṭa; bright textiles and minimal background."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, steady, instructive"}

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Studies
K
Karma Theory

FAQs

It reflects a Purāṇic economy of merit where tīrthas and dāna are framed as socially legible practices linked to wider theories of rebirth and karmic continuity.

The verse uses the generic term tīrtha; the broader passage context (later lines) points toward Somatīrtha as the named site.

It emphasizes responsibility for actions across lifetimes and presents charitable giving as a culturally valorized means of ethical cultivation.