भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
अन्ये मंत्राश्च देवानां सर्वसौख्यकरा मुने । ते सर्वे तस्य वश्याः स्युर्यो बिभर्ति त्रिपुंड्रकम्
anye maṃtrāśca devānāṃ sarvasaukhyakarā mune | te sarve tasya vaśyāḥ syuryo bibharti tripuṃḍrakam
ਹੇ ਮੁਨੀ, ਦੇਵਤਿਆਂ ਦੇ ਹੋਰ ਮੰਤ੍ਰ ਵੀ—ਜੋ ਹਰ ਤਰ੍ਹਾਂ ਦੇ ਸੰਸਾਰਿਕ ਸੁਖ ਦਿੰਦੇ ਹਨ—ਤ੍ਰਿਪੁੰਡ੍ਰ ਧਾਰਨ ਕਰਨ ਵਾਲੇ ਮਨੁੱਖ ਦੇ ਵਸ਼ ਵਿੱਚ ਹੋ ਜਾਂਦੇ ਹਨ।
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It teaches that bearing Śiva’s Tripuṇḍra is not merely external symbolism but an act of Shaiva alignment; through devotion to Pati (Śiva), other deity-mantras and their fruits become secondary and supportive to the devotee.
Tripuṇḍra is a visible Shaiva vrata (observance) that complements Saguna worship of Śiva—especially Liṅga-pūjā—by marking the body as dedicated to Śiva and reinforcing single-pointed devotion during ritual.
Apply sacred ash (vibhūti/bhasma) as Tripuṇḍra with reverence—ideally alongside Śiva-mantra japa (such as the Pañcākṣarī) and Liṅga worship—keeping the mind established in Śiva.