Shloka 27

मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics

Devanagari script

मनोवेगं सर्वगं च विमानमनुगृह्य च । भुक्तभोगस्य तस्यापि भोगकौतूहलक्षये

Transliteration

manovegaṃ sarvagaṃ ca vimānamanugṛhya ca | bhuktabhogasya tasyāpi bhogakautūhalakṣaye

Translation

ਅਤੇ ਸ਼ਿਵ ਨੇ ਕਿਰਪਾ ਕਰਕੇ ਉਸ ਨੂੰ ਐਸਾ ਦਿਵ੍ਯ ਵਿਮਾਨ ਦਿੱਤਾ ਜੋ ਮਨ ਦੇ ਵੇਗ ਵਰਗਾ ਤੇਜ਼ ਅਤੇ ਹਰ ਥਾਂ ਜਾਣ ਯੋਗ ਸੀ। ਪਰ ਜਿਸ ਨੇ ਭੋਗ ਭੋਗ ਲਏ ਸਨ, ਉਸ ਵਿੱਚ ਜਦੋਂ ਹੋਰ ਭੋਗਾਂ ਦੀ ਕੌਤੁਹਲਤਾ ਮੁੱਕ ਗਈ, ਤਦ ਉੱਚੇ ਲਕਸ਼ ਵੱਲ ਰੁਝਾਨ ਜਾਗਿਆ।

Word by Word

• मनः: of the mind
• मनः: सम्बन्ध (Genitive relation/षष्ठी)
• Type: Noun
• Root: मनस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (genitive), एकवचन (in compound relation)

• वेगम्: speed, swiftness
• वेगम्: कर्म (Object/कर्म)
• Type: Noun
• Root: वेग (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (accusative), एकवचन

• सर्वगम्: all-going, able to go everywhere
• सर्वगम्: विशेषण (Adjectival modifier/विशेषण)
• Type: Adjective
• Root: सर्व-ग (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: सर्वेषु गच्छति इति

• च: and
• च: समुच्चय (Coordinator/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• विमानम्: a celestial chariot/vehicle
• विमानम्: कर्म (Object/कर्म)
• Type: Noun
• Root: विमान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (accusative), एकवचन

• अनुगृह्य: having favored, having granted
• अनुगृह्य: पूर्वकाल (Prior action/पूर्वक्रिया)
• Type: Verb
• Root: अनु-√ग्रह् (धातु) + ल्यप् (कृदन्त)
• Form: क्त्वान्त/ल्यबन्त अव्ययकृदन्त (gerund/absolutive), ‘having favored/after granting’

• च: and
• च: समुच्चय (Coordinator/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• भुक्त: enjoyed, experienced
• भुक्त: विशेषण (Qualifier/विशेषण)
• Type: Adjective
• Root: √भुज् (धातु) + क्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle/क्त), used in compound

• भोगस्य: of enjoyment/pleasure
• भोगस्य: सम्बन्ध (Genitive relation/षष्ठी)
• Type: Noun
• Root: भोग (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (genitive), एकवचन

• तस्य: of him/that
• तस्य: सम्बन्ध (Genitive relation/षष्ठी)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुं/नपुंसक, षष्ठी (genitive), एकवचन (pronoun)

• अपि: also, even
• अपि: निपात (Particle/निपात)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: निपात (particle), emphasis/also

• भोग: of enjoyment
• भोग: सम्बन्ध (Genitive/compound relation)
• Type: Noun
• Root: भोग (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (genitive), एकवचन (in compound relation)

• कौतूहल: curiosity, eagerness
• कौतूहल: सम्बन्ध (Genitive/compound relation)
• Type: Noun
• Root: कौतूहल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (genitive), एकवचन (in compound relation)

• क्षये: at the exhaustion/cessation
• क्षये: अधिकरण (Location/अधिकरण)
• Type: Noun
• Root: क्षय (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (locative), एकवचन

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Sadashiva

Shakti Dimension

Role: liberating

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It highlights Śiva’s anugraha (grace): worldly boons may be given, but the deeper transformation occurs when attachment to enjoyment naturally wanes, opening the seeker to dispassion and liberation-oriented insight.

How does this verse relate to the worship of the Linga or Saguna Shiva?

The verse reflects Saguna Śiva as the compassionate Lord who grants boons; in Linga-worship, devotees seek not only prosperity but also inner purification so that bhoga gives way to vairāgya and devotion ripens toward mokṣa.

What ritualistic or meditative practice is suggested here?

A practical takeaway is to pair boon-seeking with daily Shiva-sadhana—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and mental offering—so that desires subside and the mind turns steadily toward Śiva.