HomeRamayanaBala KandaSarga 29Shloka 25
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Shloka 25

सिद्धाश्रम-प्रसङ्गः

Siddhashrama and the Vāmana Narrative

प्रविशन्नाश्रमपदं व्यरोचत महामुनि:।शशीव गतनीहार: पुनर्वसुसमन्वित:।।1.29.25।।

praviśann āśramapadaṃ vyarocata mahāmuniḥ |

śaśīva gatanīhāraḥ punarvasu-samanvitaḥ || 1.29.25 ||

ਜਦੋਂ ਮਹਾਨ ਰਿਸ਼ੀ ਨੇ ਆਸ਼ਰਮ ਵਿੱਚ ਪ੍ਰਵੇਸ਼ ਕੀਤਾ, ਤਾਂ ਉਹ ਧੁੰਦ ਤੋਂ ਮੁਕਤ ਅਤੇ ਪੁਨਰਵਸੂ ਤਾਰੇ ਦੇ ਨਾਲ ਚਮਕਦੇ ਚੰਦਰਮਾ ਵਾਂਗ ਸੁਸ਼ੋਭਿਤ ਹੋ ਰਹੇ ਸਨ।

प्रविशन्entering
प्रविशन्:
Karta-anvaya (कर्तृविशेषण/while entering)
TypeVerb
Rootpra-√viś (विश् धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle); पुंलिङ्ग; प्रथमा; एकवचन; उपसर्ग: प्र
आश्रमपदम्the hermitage-site
आश्रमपदम्:
Karma (कर्म/object: place entered)
TypeNoun
Rootāśrama-pada (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/Accusative); एकवचन
व्यरोचतshone
व्यरोचत:
Kriya (क्रिया/predicate)
TypeVerb
Rootvi-√ruc (रुच् धातु)
Formलङ् (Imperfect/past); प्रथमपुरुष (3rd person); एकवचन; परस्मैपद; उपसर्ग: वि
महामुनिःthe great sage
महामुनिः:
Karta (कर्ता/subject)
TypeNoun
Rootmahā-muni (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
शशीthe moon
शशी:
Upamana (उपमान/comparison base)
TypeNoun
Rootśaśin (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; उपमान (standard of comparison)
इवlike
इव:
Sambandha (सम्बन्ध/comparative marker)
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; उपमावाचक (like/as)
गतनीहारःwith mist cleared
गतनीहारः:
Upamana-anvaya (उपमानविशेषण)
TypeAdjective
Rootgata-nīhāra (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; बहुव्रीहि: ‘गतः नीहारः यस्य’ (whose mist has gone)
पुनर्वसुसमन्वितःaccompanied by Punarvasu (star)
पुनर्वसुसमन्वितः:
Upamana-anvaya (उपमानविशेषण)
TypeAdjective
Rootpunarvasu-samanvita (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; ‘पुनर्वसु-नक्षत्रेण समन्वितः’ (accompanied by Punarvasu)

At the sight of Viswamitra all the ascetics, inmates of Siddhashrama, jumped out instantly and offered him their worship.

V
Viśvāmitra
S
Siddhāśrama
P
Punarvasu (nakṣatra)

FAQs

Dharma is portrayed as inner purity made visible: the radiance of tapas and right conduct is likened to a clear, auspicious moon.

The narration describes Viśvāmitra’s resplendent entry into Siddhāśrama with an auspicious celestial simile.

Tapas and spiritual luminosity—authority arising from disciplined righteousness.