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Shloka 18

Account of Various Sacred Tīrthas

Pilgrimage Merits and Prayāga Supremacy

तत्र देवह्रदे स्नात्वा शुचिः प्रयतमानसः । अश्वमेधमवाप्नोति परां सिद्धिं च गच्छति

tatra devahrade snātvā śuciḥ prayatamānasaḥ | aśvamedhamavāpnoti parāṃ siddhiṃ ca gacchati

ਉੱਥੇ ਦੇਵਹ੍ਰਦ ਵਿੱਚ ਸਨਾਨ ਕਰਕੇ, ਸ਼ੁੱਧ ਅਤੇ ਸੰਯਮਿਤ ਮਨ ਵਾਲਾ ਮਨੁੱਖ ਅਸ਼ਵਮੇਧ ਯਜ್ಞ ਦਾ ਪੁੰਨ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ ਅਤੇ ਪਰਮ ਸਿੱਧੀ ਨੂੰ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ।

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there)
देव-ह्रदेin the Devahrada (divine lake)
देव-ह्रदे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootदेव (प्रातिपदिक) + ह्रद (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), पुंलिङ्ग (Masculine); षष्ठी-तत्पुरुष (devānāṃ hradaḥ = divine lake)
स्नात्वाhaving bathed
स्नात्वा:
क्रियाविशेषण (Adverbial to main verb)
TypeVerb
Rootस्ना (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), पूर्वकाल: having bathed
शुचिःpure
शुचिः:
विशेषण (Qualifier)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular), पुंलिङ्ग (Masculine); विशेषण (qualifying implied 'naraḥ')
प्रयत-मानसःwith a disciplined mind
प्रयत-मानसः:
विशेषण (Qualifier)
TypeAdjective
Rootप्रयत (प्रातिपदिक) + मानस (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular), पुंलिङ्ग (Masculine); कर्मधारय (prayataṃ mānasaṃ yasya / prayata-mānasaḥ = one whose mind is disciplined); विशेषण
अश्वमेधम्the Aśvamedha (merit)
अश्वमेधम्:
कर्म (Karma/Object)
TypeNoun
Rootअश्व + मेध (प्रातिपदिक-द्वय)
Formद्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular), पुंलिङ्ग (Masculine); षष्ठी-तत्पुरुष
अवाप्नोतिobtains
अवाप्नोति:
क्रिया (Main action)
TypeVerb
Rootअव-√आप् (धातु)
Formलट्-लकार (Present Indicative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
पराम्supreme
पराम्:
विशेषण (Qualifier)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifying 'siddhim')
सिद्धिम्attainment/perfection
सिद्धिम्:
कर्म (Karma/Object)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक (conjunction: and)
गच्छतिgoes/attains
गच्छति:
क्रिया (Main action)
TypeVerb
Root√गम् (धातु)
Formलट्-लकार (Present Indicative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

Unspecified (narratorial/teachings context within Svargakhaṇḍa; exact dialogue speaker not provided in the input)

Concept: Tīrtha-snāna bears highest fruit when paired with inner discipline and purity; then it yields aśvamedha-phala and leads to parā siddhi.

Application: Before any ritual (bath, pūjā, japa), steady the mind—reduce anger, speak truth, keep simple vows—so the act becomes transformative rather than transactional.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tirtha

Visual Art Cues: {"scene_description":"A still, mirror-like lake called Deva-hrada lies nestled among rocky slopes and temple groves on Śrīparvata. A pilgrim, eyes lowered in concentration, steps into the water as faint celestial reflections—devas and lotus-forms—shimmer on the surface, suggesting that inner discipline unlocks the lake’s hidden radiance and the path to supreme siddhi.","primary_figures":["Pilgrim devotee","Subtle devas as reflections","Temple attendants in distance"],"setting":"Sacred lake with stone ghats, surrounding shrines, forested hill contours, incense drifting from nearby sanctum","lighting_mood":"temple lamp-lit transitioning into soft dawn glow","color_palette":["river silver","lapis blue","marigold gold","granite gray","holy basil green"],"tanjore_prompt":"Tanjore painting style: Deva-hrada as a central jeweled-blue tank with gold leaf ripples; devotee in prayerful snāna; faint devas in the water rendered as miniature luminous figures; ornate temple backdrop, rich reds/greens, heavy gold leaf halos and borders.","pahari_prompt":"Pahari miniature style: tranquil lake with delicate reflections, gentle hills and trees; devotee with refined posture; subtle celestial figures suggested in pale washes; cool blues and silvers with warm saffron accents, poetic calm.","kerala_mural_prompt":"Kerala mural style: stylized lake with rhythmic wave motifs; devotee and faint devas outlined boldly; warm reds/yellows/greens with deep blue water; temple-wall composition with ornamental lotus border.","pichwai_prompt":"Pichwai cloth painting style: central Deva-hrada tank filled with lotus motifs; border panels showing symbolic aśvamedha-horse and sacrificial emblems transformed into floral patterns (non-violent symbolism); peacocks and creepers; deep indigo and gold, intricate detailing."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["gentle water","soft bell chimes","distant chanting","silence"]}

Sandhi Resolution Notes: अश्वमेधमवाप्नोति = अश्वमेधम् + अवाप्नोति

D
Deva-hrada
A
Aśvamedha

FAQs

Deva-hrada is presented as a sacred “divine lake” (tīrtha) where ritual bathing (snāna) is said to yield extraordinary spiritual merit.

The comparison functions as a phala-śruti (promise of benefit), elevating tīrtha-snाना as an accessible act that can confer merit traditionally associated with a major royal Vedic sacrifice.

The verse stresses purity and mental discipline—“śuciḥ” (pure) and “prayata-mānasaḥ” (restrained, focused mind)—implying that inner disposition is essential for the stated spiritual result.