Merit of Causeways and Crossings, Temple Construction Rewards, and the Rudrākṣa Mahātmya
रुद्राक्षं द्वादशास्यं च त्रयोदशमुखं तथा । चतुर्दशास्यसंयुक्तं स्वयमुक्तं च शंकरम्
rudrākṣaṃ dvādaśāsyaṃ ca trayodaśamukhaṃ tathā | caturdaśāsyasaṃyuktaṃ svayamuktaṃ ca śaṃkaram
ਰੁਦ੍ਰਾਕਸ਼ ਦੇ ਬਾਰਾਂ-ਮੁਖੀ ਵੀ ਹਨ, ਤੇਰਾਂ-ਮੁਖੀ ਵੀ, ਅਤੇ ਚੌਦਾਂ-ਮੁਖਾਂ ਨਾਲ ਯੁਕਤ ਵੀ—ਜੋ ਸਵਯੰ-ਪ੍ਰਕਟ ਹਨ; ਅਤੇ ਸ਼ੰਕਰ (ਸ਼ਿਵ) ਆਪ ਵੀ।
Unspecified (context-dependent within Adhyaya 59)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Sandhi Resolution Notes: चतुर्दशास्यसंयुक्तम् इति तत्पुरुषसमासः (चतुर्दशास्यैः संयुक्तम्)। स्वयम् + उक्तम् = स्वयमुक्तम् (सन्धिः)।
It enumerates Rudrākṣa beads classified by the number of “faces” (mukha)—12, 13, and 14—and links them to Śaṅkara (Śiva), implying their Śaiva sanctity and special status.
It refers to the number of natural longitudinal segments/lines on the bead, traditionally counted as “mukhas” (faces), used in Purāṇic and later ritual traditions to classify Rudrākṣas.
By naming Śaṅkara alongside the Rudrākṣa types, the verse frames Rudrākṣa as a sacred Śaiva object—associated with Śiva’s presence, blessing, or manifestation.