The Greatness of the Month of Māgha
Māgha-snāna, Harivāsara, and the Kāṣṭhīlā-Upākhyāna
तीर्थस्नायी वरारोहे माघस्नायी फलाल्पकः । तीर्थस्नानादियात्स्वर्गं माघस्नानात्परं पदम् ॥ २६ ॥
tīrthasnāyī varārohe māghasnāyī phalālpakaḥ | tīrthasnānādiyātsvargaṃ māghasnānātparaṃ padam || 26 ||
ਹੇ ਵਰਾਰੋਹੇ! ਤੀਰਥ-ਸਨਾਨ ਕਰਨ ਵਾਲੇ ਦਾ ਫਲ ਥੋੜ੍ਹਾ ਹੈ, ਪਰ ਮਾਘ-ਸਨਾਨ ਕਰਨ ਵਾਲੇ ਦਾ ਫਲ ਵੱਡਾ ਹੈ। ਤੀਰਥ-ਸਨਾਨ ਨਾਲ ਸਵਰਗ, ਮਾਘ-ਸਨਾਨ ਨਾਲ ਪਰਮ ਪਦ ਮਿਲਦਾ ਹੈ।
Sanatkumara (in dialogue with Narada, addressing a woman/listener as 'varārohe')
Vrata: Māgha-snāna
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It ranks Māgha-snāna as a uniquely potent observance: ordinary tīrtha-bathing yields svarga (heavenly merit), while Māgha-bathing is said to culminate in the highest goal, the param pada.
By presenting Māgha-snāna as leading to the supreme state, it frames a simple, disciplined devotional act—performed with faith and purity—as a direct support to the highest spiritual attainment often associated with the Lord’s supreme abode.
Kalpa (ritual procedure) and Jyotiṣa (sacred timekeeping) are implicit: the verse emphasizes the specific lunar month Māgha as an auspicious ritual time and promotes a vrata-like discipline centered on timed bathing.