Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra
ज्वलंती ज्वलनप्रख्या द्योतयंती दिशो दश । दिव्यांशुतीक्ष्ण वक्त्राता किंकिणीशतनादिता ॥ ४ ॥
jvalaṃtī jvalanaprakhyā dyotayaṃtī diśo daśa | divyāṃśutīkṣṇa vaktrātā kiṃkiṇīśatanāditā || 4 ||
ਉਹ ਜ੍ਵਲੰਤ, ਅੱਗ ਵਰਗੀ ਦਿਪਤਿਮਾਨ ਸੀ; ਦਸਾਂ ਦਿਸ਼ਾਵਾਂ ਨੂੰ ਪ੍ਰਕਾਸ਼ਿਤ ਕਰਦੀ ਸੀ; ਦਿਵ੍ਯ ਕਿਰਨਾਂ ਨਾਲ ਉਸਦਾ ਮੁਖ ਤੀਖ਼ਾ ਸੀ ਅਤੇ ਸੈਂਕੜੇ ਕਿੰਕਣੀਆਂ ਦੀ ਝੰਕਾਰ ਨਾਲ ਗੂੰਜਦੀ ਸੀ।
Narada (narrating within the tirtha-mahatmya section; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: vira (heroic)
The verse uses classical Purāṇic imagery—blazing tejas, illumination of the ten directions, and auspicious bell-sounds—to signal a manifested divine presence whose darśana purifies and elevates the pilgrim’s mind.
By focusing attention on the deity’s radiance and auspicious attributes, the verse trains devotional contemplation (smaraṇa): bhakti deepens when the mind repeatedly visualizes and praises the Lord/Devi’s tejas and sacred signs.
While not a technical Vedāṅga passage, it reflects Śikṣā-style phonetic aesthetics through onomatopoetic “nāda” (bell-sound) and devotional recitation cues—useful for mantra-japa and stotra chanting in tirtha rituals.