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Narada Purana — Purva Bhaga, Shloka 37

Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika

Uttaṅka Itihāsa

अहो निष्कारणं लोके बाधंते बहुधा जनान् । सर्वसंगविहीनोऽपि बाध्यते पिशुनैर्जनैः । तत्रापि साधून्बाधंते न समानान्कदाचन ॥ ३७ ॥

aho niṣkāraṇaṃ loke bādhaṃte bahudhā janān | sarvasaṃgavihīno'pi bādhyate piśunairjanaiḥ | tatrāpi sādhūnbādhaṃte na samānānkadācana || 37 ||

ਹਾਏ! ਇਸ ਲੋਕ ਵਿੱਚ ਲੋਕ ਬਿਨਾ ਕਾਰਨ ਕਈ ਤਰੀਕਿਆਂ ਨਾਲ ਹੋਰਾਂ ਨੂੰ ਤੰਗ ਕਰਦੇ ਹਨ। ਜੋ ਸਭ ਸੰਗਾਂ ਤੋਂ ਰਹਿਤ ਹੈ, ਉਸ ਨੂੰ ਵੀ ਪਿਸ਼ੁਨ ਤੇ ਦੁਸ਼ਟ ਲੋਕ ਦੁਖੀ ਕਰਦੇ ਹਨ। ਅਤੇ ਉਹ ਖਾਸ ਕਰਕੇ ਸਾਧੂਆਂ ਨੂੰ ਹੀ ਸਤਾਉਂਦੇ ਹਨ; ਆਪਣੇ ਵਰਗਿਆਂ ਨੂੰ ਕਦੇ ਨਹੀਂ।

अहोalas!/oh!
अहो:
Sambodhana/Exclamation (सम्बोधन/उद्गार)
TypeIndeclinable
Rootअहो (अव्यय/निपात)
Formनिपात (particle/exclamation)
निष्कारणम्without cause; causelessly
निष्कारणम्:
Hetu/Reason (हेतु)
TypeIndeclinable
Rootनिष्-कारण (प्रातिपदिक)
Formअव्ययीभावसमास; अव्ययत्वेन प्रयोगः (adverbial use)
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
बाधन्तेthey trouble/harass
बाधन्ते:
Kriya (क्रिया)
TypeVerb
Rootबाध् (धातु)
Formलट् लकार (Present); प्रथमपुरुष, बहुवचन; आत्मनेपद
बहुधाin many ways; often
बहुधा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formक्रियाविशेषण (adverb)
जनान्people
जनान्:
Karma (कर्म)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
सर्वसङ्गविहीनःdevoid of all attachments
सर्वसङ्गविहीनः:
Karta (कर्ता)
TypeAdjective
Rootसर्व-सङ्ग-विहीन (प्रातिपदिक)
Formतत्पुरुषसमास (सर्वसङ्गेन विहीनः); पुंलिङ्ग; प्रथमा विभक्ति, एकवचन
अपिeven; also
अपि:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also)
बाध्यतेis troubled/harassed
बाध्यते:
Kriya (क्रिया)
TypeVerb
Rootबाध् (धातु)
Formलट् लकार (Present); प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
पिशुनैःby slanderers
पिशुनैः:
Karana (करण)
TypeNoun
Rootपिशुन (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन
जनैःby people
जनैः:
Karana (करण)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन
तत्रthere; in that case
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb: there)
अपिeven
अपि:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also)
साधून्good people; the virtuous
साधून्:
Karma (कर्म)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
बाधन्तेthey trouble
बाधन्ते:
Kriya (क्रिया)
TypeVerb
Rootबाध् (धातु)
Formलट् लकार (Present); प्रथमपुरुष, बहुवचन; आत्मनेपद
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
समानान्equals; peers
समानान्:
Karma (कर्म)
TypeNoun
Rootसमान (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
कदाचनever; at any time
कदाचन:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक अव्यय (temporal adverb: ever/at any time)

Narada (in dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It highlights a recurring dharmic theme: the sādhus and the detached are often tested through unjust hostility, and the seeker should recognize slander (nindā) as a sign of worldly ignorance rather than a true measure of virtue.

Bhakti matures through humility and steadiness; when devotees or sādhus face baseless criticism, they are urged to remain non-reactive, uphold compassion, and continue their devotion without seeking validation from the fickle world.

No specific Vedāṅga technique is taught in this verse; the practical takeaway is ethical discipline of speech (vāṅ-niyama)—avoiding piśunatā (backbiting) and nindā, which supports purity needed for mantra, ritual, and devotional practice.