HomeMatsya PuranaAdh. 171Shloka 2
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Matsya Purana — The Pushkara Manifestation, Shloka 2

प्रज्वलन्निव तेजोभिर् भाभिः स्वाभिस्तमोनुदः बभासे सर्वधर्मस्थः सहस्रांशुरिवांशुभिः //

prajvalanniva tejobhir bhābhiḥ svābhistamonudaḥ babhāse sarvadharmasthaḥ sahasrāṃśurivāṃśubhiḥ //

ਆਪਣੇ ਹੀ ਤੇਜ ਅਤੇ ਪ੍ਰਭਾਵਾਂ ਨਾਲ ਜਿਵੇਂ ਜਗਮਗ ਕਰਦਾ ਹੋਇਆ, ਅੰਧਕਾਰ ਨਾਸ ਕਰਨ ਵਾਲਾ ਉਹ, ਸਭ ਧਰਮਾਂ ਵਿੱਚ ਸਥਿਤ ਰਹਿ ਕੇ, ਹਜ਼ਾਰ ਕਿਰਨਾਂ ਵਾਲੇ ਸੂਰਜ ਵਾਂਗ ਚਮਕਿਆ।

प्रज्वलन् (prajvalan)blazing, flaming
प्रज्वलन् (prajvalan):
इव (iva)as if, like
इव (iva):
तेजोभिः (tejobhiḥ)with energies/splendours
तेजोभिः (tejobhiḥ):
भाभिः (bhābhiḥ)with lights, lustres
भाभिः (bhābhiḥ):
स्वाभिः (svābhiḥ)with his own
स्वाभिः (svābhiḥ):
तमोनुदः (tamo-nudaḥ)dispeller of darkness/ignorance
तमोनुदः (tamo-nudaḥ):
बभासे (babhāse)shone forth, appeared radiant
बभासे (babhāse):
सर्वधर्मस्थः (sarva-dharma-sthaḥ)established in all dharmas, firmly rooted in righteousness
सर्वधर्मस्थः (sarva-dharma-sthaḥ):
सहस्रांशुः (sahasrāṃśuḥ)the thousand-rayed (sun)
सहस्रांशुः (sahasrāṃśuḥ):
इव (iva)like
इव (iva):
अंशुभिः (aṃśubhiḥ)with rays.
अंशुभिः (aṃśubhiḥ):
Narrator (Purāṇic narrator describing an exemplary, dharma-established figure; likely within Sūta’s narration)
Sahasrāṃśu (Sun)
DharmaTejasRoyal-virtueEulogyPuranic-poetics

FAQs

This verse does not directly describe pralaya; it uses solar imagery to convey the dispelling of darkness (tamas), a moral-spiritual metaphor rather than a cosmological dissolution event.

It presents the ideal of being “sarva-dharma-stha” (firm in all dharmic duties): a king/householder should embody righteousness so fully that his conduct becomes ‘sun-like’—removing social and moral darkness through just rule, self-discipline, and visible integrity.

No direct Vāstu or ritual procedure is stated; however, the imagery of light dispelling darkness is commonly aligned with ritual purity and auspiciousness—principles that also underlie temple lighting, sanctum symbolism, and orientation toward the sun in Vāstu traditions.