Shloka 15
Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
तातेति किञ्चित्तनयेति किञ्चिदम्बेति किञ्चिद्दयितेति किञ्चित् ।
ममेति किञ्चिन्न ममेति किञ्चित्त्वं भूतसङ्घं बहुमानयेथाः ॥
tāteti kiñcit tanayeti kiñcid ambeti kiñcid dayiteti kiñcit / mameti kiñcin na mameti kiñcit tvaṃ bhūtasaṅghaṃ bahumānayethāḥ
ਕੋਈ ‘ਪਿਤਾ’, ਕੋਈ ‘ਪੁੱਤਰ’, ਕੋਈ ‘ਮਾਤਾ’, ਕੋਈ ‘ਪ੍ਰਿਯ’ ਕਹਿੰਦਾ ਹੈ; ਕੋਈ ‘ਮੇਰਾ’, ਕੋਈ ‘ਮੇਰਾ ਨਹੀਂ’ ਆਖਦਾ ਹੈ। ਇਨ੍ਹਾਂ ਨਾਮਾਂ ਦੇ ਕਾਰਨ ਜੀਵਾਂ ਦੀ ਇਸ ਭੀੜ ਨੂੰ ਪੂਜਣਯੋਗ ਸਮਝ ਕੇ ਮੋਹਿਤ ਨਾ ਹੋ।
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Kinship terms and possessive notions are social conventions that easily become bondage; one should act with dharma yet remain inwardly unattached.
Didactic ethics/adhyātma within narrative; not directly sarga/manvantara/vaṃśa material.
The verse deconstructs nāma-rūpa (name-form) projections: ‘mine/not mine’ are mental superimpositions on the same impermanent aggregate of beings.