Shloka 13
कालनिर्देशः शोकनिवारणं च
Instruction on Kāla and the Removal of Grief
शरणागतसंत्यागो भृत्यस्यथाभरणं तथा । रसानां विक्रयश्षापि तिर्यग्योनिवधस्तथा,दक्षिणानामदानं च ब्राह्मणस्वाभिमर्शनम् । सर्वाण्येतान्यकार्याणि प्राहुर्धमविदो जना:
śaraṇāgata-santyāgo bhṛtyasyāthābharaṇaṃ tathā | rasānāṃ vikrayaś cāpi tiryag-yoni-vadhas tathā, dakṣiṇānām adānaṃ ca brāhmaṇa-svābhimarśanam | sarvāṇy etāny akāryāṇi prāhur dharmavido janāḥ ||
ਸ਼ਰਨ ਆਏ ਹੋਏ ਨੂੰ ਤਿਆਗਣਾ; ਆਸ਼੍ਰਿਤ ਭ੍ਰਿਤ੍ਯ ਦੀ ਯਥੋਚਿਤ ਪਰਵਰਿਸ਼ ਤੇ ਰੱਖਿਆ ਨਾ ਕਰਨੀ; ਰਸਾਂ (ਮਦਿਰਾ ਆਦਿ ਭੋਗ-ਵਸਤੂਆਂ) ਦਾ ਵਪਾਰ; ਤਿਰ੍ਯਗ੍ਯੋਨੀ ਜੀਵਾਂ ਦਾ ਵਧ; ਦਕਸ਼ਿਣਾ ਨਾ ਦੇਣੀ; ਅਤੇ ਬ੍ਰਾਹਮਣ ਦਾ ਅਪਮਾਨ/ਉਤਪੀੜਨ—ਧਰਮ ਦੇ ਜਾਣਕਾਰ ਇਹ ਸਭ ਅਕਾਰਜ ਕਹਿੰਦੇ ਹਨ।
व्यास उवाच
Educational Q&A
Dharma is expressed through specific restraints: never betray one who seeks refuge, fulfill obligations to dependents, avoid harmful/exploitative trade, refrain from needless violence toward animals, honor ritual and charitable dues (dakṣiṇā), and never commit outrage against a brāhmaṇa. These are labeled akṛtya/akārya—actions that must be avoided.
In the Śānti Parva’s instruction on righteous conduct, Vyāsa enumerates concrete examples of prohibited behavior. The verse functions as a didactic list, defining what ‘knowers of dharma’ condemn, thereby guiding the listener toward social responsibility, non-violence, and reverence for sacred persons and obligations.