नारायणीयमाख्यानम् (Nārāyaṇīyam Ākhyānam) — Nārada’s Return and Hymnic Consolidation
स तथालक्षणो जातस्तपसा तव सम्भृत: । मम चैव प्रसादेन ब्रह्मतेजोमय: शुचि:
sa tathālakṣaṇo jātas tapasā tava sambhṛtaḥ | mama caiva prasādena brahmatejomayaḥ śuciḥ ||
ਉਹੋ ਜਿਹੇ ਲੱਛਣਾਂ ਵਾਲਾ ਪੁੱਤਰ ਤੇਰੀ ਤਪੱਸਿਆ ਦੇ ਪ੍ਰਭਾਵ ਨਾਲ ਅਤੇ ਮੇਰੀ ਕਿਰਪਾ ਨਾਲ ਜਨਮਿਆ—ਉਹ ਬ੍ਰਹਮ-ਤੇਜ ਨਾਲ ਭਰਪੂਰ ਅਤੇ ਪਰਮ ਪਵਿੱਤਰ ਸੀ।
भीष्म उवाच
The verse links outcomes to two forces working together: personal discipline (tapas) and the benevolent sanction or grace (prasāda) of an elder/authority. Ethical excellence is signaled by brahma-tejas (spiritual radiance) and śauca (purity), implying that true power is inseparable from inner purity.
Bhishma explains that a previously requested boon has borne fruit: a son with the desired qualities has been born. He attributes this to the recipient’s austerities and to his own favor, emphasizing the son’s spiritual splendor and purity.