Previous Verse
Next Verse

Shloka 7

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

व्यभिचारे तु कम्मिंश्षिद्‌ व्यतिक्रम्पापरान्‌ सुतान्‌ । पित्रोक्त: कुपितेनाथ जहीमां जननीमिति

vyabhicāre tu kammiṁścid vyatikramapāparān sutān | pitroktaḥ kupitenātha jahīmāṁ jananīm iti ||

ਭੀਸ਼ਮ ਨੇ ਆਖਿਆ—“ਇੱਕ ਵਾਰ ਵਿਭਚਾਰ ਦਾ ਮਾਮਲਾ ਹੋਇਆ ਤਾਂ ਗੌਤਮ ਕ੍ਰੋਧ ਨਾਲ ਭੜਕ ਉਠੇ। ਹੋਰ ਪੁੱਤਰਾਂ ਨੂੰ ਨਾ ਕਹਿ ਕੇ ਉਸ ਨੇ ਚਿਰਕਾਰੀ ਨੂੰ ਆਖਿਆ—‘ਪੁੱਤਰ! ਇਸ ਪਾਪਣ ਮਾਂ ਨੂੰ ਮਾਰ ਦੇ।’”

व्यभिचारेin (the matter of) adultery/unchastity
व्यभिचारे:
Adhikarana
TypeNoun
Rootव्यभिचार
FormMasculine, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कस्मिंश्चित्in some (case/instance)
कस्मिंश्चित्:
Adhikarana
TypePronoun
Rootकस्मिन् + चित्
FormMasculine/Neuter, Locative, Singular
व्यतिक्रम्यhaving transgressed/overstepped
व्यतिक्रम्य:
TypeVerb
Rootवि + अति + क्रम्
FormAbsolutive (Gerund), Parasmaipada (usage)
अपरान्other
अपरान्:
TypeAdjective
Rootअपर
FormMasculine, Accusative, Plural
सुतान्sons
सुतान्:
Karma
TypeNoun
Rootसुत
FormMasculine, Accusative, Plural
पित्राby the father
पित्रा:
Karana
TypeNoun
Rootपितृ
FormMasculine, Instrumental, Singular
उक्तःhaving been told/ordered
उक्तः:
TypeVerb
Rootवच्
FormPast Passive Participle, Masculine, Nominative, Singular
कुपितेनby (one who was) enraged
कुपितेन:
Karana
TypeAdjective
Rootकुपित
FormMasculine, Instrumental, Singular
अथthen/thereupon
अथ:
TypeIndeclinable
Rootअथ
जहिkill (you kill!)
जहि:
TypeVerb
Rootहन्
FormImperative, Second, Singular, Parasmaipada
इमाम्this (her)
इमाम्:
TypePronoun
Rootइदम्
FormFeminine, Accusative, Singular
जननीम्mother
जननीम्:
Karma
TypeNoun
Rootजननी
FormFeminine, Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति

भीष्म उवाच

B
Bhishma
G
Gautama
C
Cirakari
T
the mother (Gautama's wife)

Educational Q&A

The verse frames a moral crisis where anger and perceived transgression lead to a harsh command within the family, setting up reflection on dharma: how judgment should be tempered, how punishment relates to wrongdoing, and the danger of acting under rage.

Bhishma recounts an episode: Gautama, believing his wife guilty of adultery, becomes furious and instructs his son Cirakari—rather than the other sons—to kill the mother, initiating a dilemma about obedience, justice, and restraint.