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Shloka 4

धर्मलक्षण-प्रश्नः (Marks and Sources of Dharma) | Chapter 251: Inquiry into the Definition of Dharma

चरणं मारुतात्मेति प्राणापानौ च तन्‍्मयौ | स्पर्शन॑ चेन्द्रियं विद्यात्‌ तथा स्पर्श च तन्‍्मयम्‌

caraṇaṁ mārutātmā iti prāṇāpānau ca tanmayau | sparśanaṁ cendriyaṁ vidyāt tathā sparśaṁ ca tanmayam |

ਚਲਣਾ-ਫਿਰਣਾ ਵਾਯੂ ਦਾ ਧਰਮ ਹੈ; ਪ੍ਰਾਣ ਅਤੇ ਅਪਾਨ ਵੀ ਉਸੇ ਵਾਯੂ-ਤੱਤਵਮਯ ਹਨ। ਸਪਰਸ਼ੇਂਦ੍ਰਿਯ (ਚਮੜੀ) ਅਤੇ ‘ਸਪਰਸ਼’ ਨਾਮਕ ਗੁਣ ਨੂੰ ਵੀ ਵਾਯੂਮਯ ਹੀ ਸਮਝਣਾ ਚਾਹੀਦਾ ਹੈ।

चरणम्movement/going (lit. step)
चरणम्:
Karma
TypeNoun
Rootचरण
FormNeuter, Accusative, Singular
मारुतात्माhaving wind as its essence; wind-natured
मारुतात्मा:
Karta
TypeNoun
Rootमारुतात्मन्
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
प्राणापानौprāṇa and apāna (vital airs)
प्राणापानौ:
Karta
TypeNoun
Rootप्राणापान
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
तन्मयौconsisting of that; of that nature
तन्मयौ:
Karta
TypeAdjective
Rootतन्मय
FormMasculine, Nominative, Dual
स्पर्शनम्touching/contact
स्पर्शनम्:
Karma
TypeNoun
Rootस्पर्शन
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
इन्द्रियम्sense-organ
इन्द्रियम्:
Karma
TypeNoun
Rootइन्द्रिय
FormNeuter, Accusative, Singular
विद्यात्should know/understand
विद्यात्:
TypeVerb
Rootविद्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
स्पर्शम्touch (as a quality)
स्पर्शम्:
Karma
TypeNoun
Rootस्पर्श
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
तन्मयम्as consisting of that; of that nature
तन्मयम्:
Karma
TypeAdjective
Rootतन्मय
FormMasculine, Accusative, Singular

व्यास उवाच

V
Vyāsa
V
Vāyu (Wind)
P
prāṇa
A
apāna
S
sparśana-indriya (skin/tactile organ)
S
sparśa (touch)