योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
कृपणानाथवृद्धानां दुर्बलातुरयोषिताम् । दयां च संविभागं च नित्यमेवान्वचमोदताम्
kṛpaṇānātha-vṛddhānāṁ durbalātura-yoṣitām | dayāṁ ca saṁvibhāgaṁ ca nityam evānvac modatām ||
ਉਹ ਦਿਨ, ਅਨਾਥ, ਬੁਜ਼ੁਰਗ, ਕਮਜ਼ੋਰ, ਰੋਗੀ ਅਤੇ ਇਸਤ੍ਰੀਆਂ ਉੱਤੇ ਸਦਾ ਦਇਆ ਕਰਦੇ ਸਨ; ਅਤੇ ਉਹਨਾਂ ਦੀ ਸਹਾਇਤਾ ਲਈ ਅੰਨ ਤੇ ਵਸਤ੍ਰ ਵੰਡਣ—ਇਸ ਸੰਵਿਭਾਗ ਦੀ ਰੀਤ ਨੂੰ ਉਹ ਨਿੱਤ ਮਨਜ਼ੂਰੀ ਅਤੇ ਪ੍ਰੋਤਸਾਹਨ ਦਿੰਦੇ ਸਨ।
शक्र उवाच
Dharma is expressed through active compassion and regular sharing: protecting and supporting vulnerable people—destitute, helpless, aged, weak, sick, and women—by giving necessities like food and clothing, and by approving such conduct as a social norm.
Indra (Śakra) describes the exemplary behavior of certain people (implicitly righteous householders/rulers): they habitually practiced mercy and endorsed charitable distribution, emphasizing welfare of those most in need.