Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat
उवाच च स धर्मात्मा समन्यु: फाल्गुनस्तदा । प्रक्रियेयं न ते युक्ता बहिस्त्व॑ क्षत्रधर्मत:
uvāca ca sa dharmātmā samanyuḥ phālgunaḥ tadā | prakriyeyaṁ na te yuktā bahiṣ tvaṁ kṣatradharmataḥ ||
ਤਦ ਧਰਮਾਤਮਾ ਫਾਲਗੁਨ (ਅਰਜੁਨ) ਕੁਝ ਕ੍ਰੋਧਿਤ ਹੋ ਕੇ ਬੋਲਿਆ—“ਪੁੱਤਰ! ਤੇਰਾ ਇਹ ਢੰਗ ਠੀਕ ਨਹੀਂ। ਲੱਗਦਾ ਹੈ ਤੂੰ ਖ਼ਤਰੀ ਧਰਮ ਤੋਂ ਬਾਹਰ ਹੋ ਗਿਆ ਹੈਂ।”
वैशम्पायन उवाच
Ethical identity is tied to conduct: one’s actions must align with one’s dharma. Here, Arjuna frames improper behavior as a lapse from kṣatriya standards, emphasizing discipline, propriety, and responsibility.
In Vaiśampāyana’s narration, Arjuna (Phālguna) becomes angry and reprimands the addressed person—calling him “son”—for behaving in a way Arjuna deems unworthy of a kṣatriya, implying a deviation from the warrior code.