Brahmanda Purana — Anushanga Pada, Shloka 157
Mauneya Devagandharva–Apsaras Vamsha-Kirtana
Catalogue of Mauneya Gandharvas and Apsarases
Devanagari script
अष्टौ विभागा ह्येषां हि व्याख्याता अनुपूर्वशः / भद्रका निकराः केचिदज्ञनिष्पत्तिहेतुकाः
Transliteration
aṣṭau vibhāgā hyeṣāṃ hi vyākhyātā anupūrvaśaḥ / bhadrakā nikarāḥ kecidajñaniṣpattihetukāḥ
Translation
ਇਨ੍ਹਾਂ ਦੇ ਅੱਠ ਭਾਗ ਕ੍ਰਮਵਾਰ ਵਿਆਖਿਆ ਕੀਤੇ ਗਏ ਹਨ। ਉਨ੍ਹਾਂ ਵਿੱਚ ਕੁਝ ‘ਭਦ੍ਰਕ’ ਨਾਮ ਦੇ ਟੋਲੇ ਹਨ, ਜੋ ਅਗਿਆਨ ਦੀ ਉਤਪੱਤੀ ਦੇ ਕਾਰਣ ਮੰਨੇ ਜਾਂਦੇ ਹਨ।
Word by Word
aṣṭaueight
aṣṭau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭan (प्रातिपदिक)
Formसंख्यावाचक, प्रथमा, बहुवचन; विशेषण
vibhāgāḥdivisions/categories
vibhāgāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvibhāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
eṣāmof these
eṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootetad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; सर्वनाम
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
vyākhyātāḥexplained
vyākhyātāḥ:
Kriyā (क्रिया/predicative)
TypeVerb
Rootvi-ā-√khyā (धातु)
Formकृदन्त-क्त (past passive participle), पुंलिङ्ग प्रथमा बहुवचन; कर्मणि (have been explained)
anupūrvaśaḥin sequence
anupūrvaśaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanupūrvaśas (अव्यय)
Formअव्यय, क्रियाविशेषण: in due order/serially
bhadrakāḥBhadrakas (a group)
bhadrakāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhadraka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; (one class-name among divisions)
nikarāḥmultitudes/groups
nikarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnikara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; apposition to bhadrakāḥ
kecitsome
kecit:
Karta (कर्ता/Subject)
TypeNoun
Rootkim (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
ajñā-niṣpatti-hetukāḥcausing the production of ignorance
ajñā-niṣpatti-hetukāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-jñā (प्रातिपदिक) + niṣpatti (प्रातिपदिक) + hetuka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुपद-तत्पुरुषः (अज्ञानस्य निष्पत्तिः यस्य हेतुः = causing the arising of ignorance)