Brahmanda Purana — Anushanga Pada, Shloka 23
गणेश-एकदन्त-उत्पत्तिः (Origin of Gaṇeśa’s Single Tusk) / Bhārgava–Gaṇeśa Encounter
Devanagari script
प्रणिपत्य यथान्यायं पूजयामास चागतम् / प्रवेश्याभ्यन्तरे वेश्मराधया सहितं विभुम्
Transliteration
praṇipatya yathānyāyaṃ pūjayāmāsa cāgatam / praveśyābhyantare veśmarādhayā sahitaṃ vibhum
Translation
ਸ਼ਿਵ ਨੇ ਯਥਾਵਿਧੀ ਪ੍ਰਣਾਮ ਕਰਕੇ ਆਏ ਪ੍ਰਭੂ ਦੀ ਪੂਜਾ ਕੀਤੀ ਅਤੇ ਰਾਧਾ ਸਮੇਤ ਉਸ ਵਿਭੂ ਨੂੰ ਘਰ ਦੇ ਅੰਦਰਲੇ ਭਾਗ ਵਿੱਚ ਪ੍ਰਵੇਸ਼ ਕਰਵਾਇਆ।
Word by Word
praṇipatyahaving bowed down
praṇipatya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√nam (नम् धातु); absolutive (ल्यप्)
FormAbsolutive/Gerund (ल्यबन्त), indeclinable verbal form; prior action
yathā-nyāyamaccording to proper rule
yathā-nyāyam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + nyāya (प्रातिपदिक)
FormAvyayībhāva compound functioning as adverb; accusative-form used adverbially
pūjayāmāsaworshipped, honored
pūjayāmāsa:
Kriya (क्रिया)
TypeVerb
Root√pūj (पूज् धातु)
FormPeriphrastic perfect (लिट्/परस्मैपद; आमास-योग), 3rd person, Singular
caand
ca:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction
āgatamthe one who had come (the guest)
āgatam:
Karma (कर्म)
TypeNoun
Rootāgata (कृदन्त; ā-√gam गम्, PPP)
FormMasculine, Accusative (2nd), Singular; used substantively as 'the arrived one'
praveśyahaving brought in / having led inside
praveśya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√viś (विश् धातु); absolutive (ल्यप्)
FormAbsolutive/Gerund (ल्यबन्त), indeclinable; causative sense 'having led in/caused to enter' contextually
abhyantareinside, in the interior
abhyantare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootabhyantara (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th), Singular; adverbial locative
veśmain the house
veśma:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootveśman (प्रातिपदिक)
FormNeuter, Locative (7th), Singular (Vedic/epic usage: veśma = veśmani)
rādhayāwith Rādhā
rādhayā:
Sahakāraka (सह/सहकारक)
TypeNoun
Rootrādhā (प्रातिपदिक)
FormFeminine, Instrumental (3rd), Singular
sahitamaccompanied
sahitam:
Karma (कर्म)
TypeAdjective
Rootsahita (कृदन्त; lexical)
FormMasculine, Accusative (2nd), Singular; qualifying 'vibhum'
vibhumthe all-pervading Lord
vibhum:
Karma (कर्म)
TypeNoun
Rootvibhu (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular