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Srimad Bhagavatam — Dvadasha Skandha, Shloka 1

Bhāgavata-Māhātmya and the Complete Summary of the Śrīmad-Bhāgavatam

सूत उवाच नमो धर्माय महते नम: कृष्णाय वेधसे । ब्रह्मणेभ्यो नमस्कृत्य धर्मान् वक्ष्ये सनातनान् ॥ १ ॥

sūta uvāca namo dharmāya mahate namaḥ kṛṣṇāya vedhase brahmaṇebhyo namaskṛtya dharmān vakṣye sanātanān

ਸੂਤ ਨੇ ਕਿਹਾ: ਮਹਾਨ ਧਰਮ—ਭਕਤੀ-ਸੇਵਾ—ਨੂੰ ਨਮਸਕਾਰ, ਸ੍ਰਿਸ਼ਟੀਕਰਤਾ ਭਗਵਾਨ ਕ੍ਰਿਸ਼ਨ ਨੂੰ ਨਮਸਕਾਰ; ਅਤੇ ਸਭ ਬ੍ਰਾਹਮਣਾਂ ਨੂੰ ਪ੍ਰਣਾਮ ਕਰਕੇ ਮੈਂ ਹੁਣ ਸਨਾਤਨ ਧਰਮ ਦੇ ਸਿਧਾਂਤ ਬਿਆਨ ਕਰਾਂਗਾ।

सूतःSūta
सूतः:
Karta (कर्ता/Subject)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
नमःsalutation
नमः:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक निपात (salutatory particle); सामान्यतः चतुर्थी-योग्य (governs dative)
धर्मायto Dharma
धर्माय:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
महतेgreat
महते:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular); विशेषण (of dharmāya)
नमःsalutation
नमः:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक निपात
कृष्णायto Kṛṣṇa
कृष्णाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
वेधसेto the Creator (Vedhas)
वेधसे:
Sampradana (सम्प्रदान, appositional)
TypeNoun
Rootवेधस् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular); समनाधिकरण (apposition to kṛṣṇāya)
ब्रह्मणेभ्यःto the Brahmins
ब्रह्मणेभ्यः:
Sampradana (सम्प्रदान/Recipient, idiomatic)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), बहुवचन (Plural); ‘to/for’ sense also possible by usage
नमस्कृत्यhaving bowed to
नमस्कृत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनमस् + कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive); ‘having saluted’
धर्मान्duties, dharmas
धर्मान्:
Karma (कर्म/Object)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
वक्ष्येI shall speak
वक्ष्ये:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, उत्तमपुरुष (1st person), एकवचन (Singular)
सनातनान्eternal
सनातनान्:
Visheshana (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural); विशेषण (of dharmān)

In this Twelfth Chapter of the Twelfth Canto, Sūta Gosvāmī will summarize all the topics of Śrīmad-Bhāgavatam, beginning from the First Canto.

K
Krishna
D
Dharma
B
Brahmanas

FAQs

This verse introduces dharma as “sanātana”—timeless principles—spoken after offering reverence to Dharma, to Śrī Kṛṣṇa, and to the brāhmaṇas, indicating dharma is rooted in divine order and sacred transmission.

Sūta frames his teaching as authorized and devotional: he honors Kṛṣṇa as the supreme ordainer and the brāhmaṇas as custodians of Vedic wisdom, then proceeds to speak dharma in that spirit of humility and legitimacy.

Begin learning and sharing spiritual knowledge with humility—honor righteousness, seek guidance from realized teachers, and remember Kṛṣṇa as the ultimate source of order—so your practice aligns with enduring dharma rather than passing trends.