Mantra 1

Sukta 53

दीर्घायुः। अमुत्रभूयादधि यद् यमस्य बृहस्पतेरभिशस्तेरमुञ्चः । प्रत्यौहतामश्विना मृत्युमस्मद् देवानामग्ने भिषजा शचीभिः

dīrghāyúḥ | amútra-bhūyād ádhi yád yámasya bृहáspater abhíśaster amúñcaḥ | práty auhatām aśvínā mṛtyúm asmád devā́nām agne bhiṣájā śacī́bhiḥ

Long life!—Let him not be yonder’s own, though Yama had laid hold: from Bṛhaspati’s ban, from the imprecation, thou hast loosed him. Let the Aśvins thrust Death backward from us; O Agni, physician of the Gods, with thy potent arts.

ਦੀਰਘ ਆਯੁ! ਯਮ ਨੇ ਫੜਿਆ ਹੋਵੇ ਤਾਂ ਵੀ ਉਹ ਪਰਲੋਕ ਦਾ ਨਾ ਬਣੇ—ਇਹ ਹੋਵੇ। ਬ੍ਰਿਹਸਪਤੀ ਦੇ ਬੰਧਨ ਤੋਂ, ਅਭਿਸ਼ਾਪ ਤੋਂ, ਤੂੰ ਉਸ ਨੂੰ ਛੁਡਾਇਆ ਹੈ। ਅਸ਼ਵਿਨ ਮੌਤ ਨੂੰ ਸਾਡੇ ਤੋਂ ਪਿੱਛੇ ਧੱਕਣ; ਹੇ ਅਗਨਿ, ਦੇਵਾਂ ਦੇ ਭਿਸ਼ਜ, ਆਪਣੀਆਂ ਸ਼ਕਤੀਸ਼ਾਲੀ ਸ਼ਚੀਆਂ (ਉਪਾਅ/ਚਿਕਿਤਸਾ-ਕਲਾਵਾਂ) ਨਾਲ।

दीर्घायुःlong-lived (one); long life
दीर्घायुः:
Kartā
TypeNoun
Rootदीर्घायु (प्रातिपदिक; दीर्घ + आयुस्)
अमुत्रभूयात्may (he) be there/thereafter
अमुत्रभूयात्:
Kartā
TypeVerb
Rootभू (धातु)
अधिover; upon; with respect to
अधि:
Adhikaraṇa
TypeIndeclinable
Rootअधि
यत्which; that (thing)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
यमस्यof Yama
यमस्य:
Adhikaraṇa
TypeNoun
Rootयम (प्रातिपदिक)
बृहस्पतेःof Bṛhaspati
बृहस्पतेः:
Adhikaraṇa
TypeNoun
Rootबृहस्पति (प्रातिपदिक)
अभिशस्तेःfrom the imprecation/curse
अभिशस्तेः:
Apādāna
TypeNoun
Rootअभिशस्ति (प्रातिपदिक)
अमुञ्चःyou released; you set free
अमुञ्चः:
Kartā
TypeVerb
Rootमुच् (धातु)
प्रतिback; in return; against
प्रति:
Adhikaraṇa
TypeIndeclinable
Rootप्रति
अवहताम्let the two strike/drive away
अवहताम्:
Kartā
TypeVerb
Rootहन् (धातु) + अव (उपसर्ग)
अश्विनाthe two Aśvins
अश्विना:
Kartā
TypeNoun
Rootअश्विन् (प्रातिपदिक)
मृत्युम्death
मृत्युम्:
Karma
TypeNoun
Rootमृत्यु (प्रातिपदिक)
अस्मत्from us
अस्मत्:
Apādāna
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
देवानाम्of the gods
देवानाम्:
Sampradāna
TypeNoun
Rootदेव (प्रातिपदिक)
अग्नेO Agni
अग्ने:
Sampradāna
TypeNoun
Rootअग्नि (प्रातिपदिक)
भिषजाas/with (the) healer
भिषजा:
Karaṇa
TypeNoun
Rootभिषज् (प्रातिपदिक)
शचीभिःwith powers/skills (effective acts)
शचीभिः:
Karaṇa
TypeNoun
Rootशची (प्रातिपदिक)

Rishi: Atharvanic tradition; specific r̥ṣi not supplied in the input

Devata: Aśvins, Agni (as Bhiṣaj), with Yama/Mṛtyu as adversarial powers

Chandas: Likely Triṣṭubh/Jagatī movement (requires metrical confirmation from edition)

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