परिव्राजकस्य जितेन्द्रियत्वमनारम्भो निष्किंचनत्वं सङ्गत्यागो भैक्षव्रतमनेकत्रारण्ये च वासो बाह्याभ्यन्तरं च शौचम् ॥ कZ_०१.३.१२ ॥
parivrājakasya jitendriyatvam anārambho niṣkiṃcanatvaṃ saṅgatyāgo bhaikṣavratam anekatrāraṇye ca vāso bāhyābhyantaraṃ ca śaucam
ਪਰਿਵ੍ਰਾਜਕ ਲਈ—ਇੰਦ੍ਰਿਯ-ਜਯ; ਕੋਈ ਨਵਾਂ ਉੱਦਮ/ਆਰੰਭ ਨਾ ਕਰਨਾ; ਨਿਸ਼ਕਿੰਚਨਤਾ (ਸੰਪਤੀ ਰਹਿਤਤਾ); ਸੰਗਤ ਤਿਆਗ; ਭਿਖਿਆ‑ਵ੍ਰਤ; ਕਈ ਥਾਵਾਂ—ਖ਼ਾਸ ਕਰਕੇ ਜੰਗਲ ਵਿੱਚ—ਵਾਸ; ਅਤੇ ਬਾਹਰੀ ਤੇ ਅੰਦਰੂਨੀ ਸ਼ੌਚ।
To define a rigorous template of self-discipline and non-attachment that supports trustworthy conduct; Kautilya treats personal restraint and integrity as foundational inputs for effective statecraft and stable governance.
It maps to modern integrity frameworks: conflict-of-interest controls (possessionlessness), limits on undue influence (renouncing associations), ethical fitness (internal purity), and compliance/hygiene standards (external purity), all of which reduce corruption and improve administrative reliability.
No ruler or office-holder is directly tasked here; the verse specifies the conduct-code of a wandering ascetic as an ethical benchmark, implying that those advising or serving the state should cultivate comparable self-control, low attachment, and moral cleanliness to protect decision-making from bias and capture.