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Agni Purana — Avatara-lila, Shloka 24

Chapter 13 — कुरुपाण्डवोत्पत्त्यादिकथनं

Narration of the Origin of the Kurus and the Pāṇḍavas, and Related Matters

द्रौपदीं हर्तुकामं तं अर्जुनश्चाजयत् कुरून् कुर्वतो गोग्रहादींश् च तैर् ज्ञाताः पाण्डवा अथ

draupadīṃ hartukāmaṃ taṃ arjunaścājayat kurūn kurvato gograhādīṃś ca tair jñātāḥ pāṇḍavā atha

ਦ੍ਰੌਪਦੀ ਨੂੰ ਅਗਵਾ ਕਰਨ ਦੀ ਇੱਛਾ ਵਾਲੇ ਉਸ ਮਨੁੱਖ ਨੂੰ ਅਰਜੁਨ ਨੇ ਹਰਾਇਆ; ਅਤੇ ਗੋ-ਗ੍ਰਹਣ ਆਦਿ ਕਰ ਰਹੇ ਕੁਰੂਆਂ ਨੂੰ ਵੀ। ਤਦ ਪਾਂਡਵ ਉਹਨਾਂ ਵੱਲੋਂ ਪਛਾਣੇ ਗਏ।

द्रौपदीम्Draupadī
द्रौपदीम्:
Karma (कर्म/Object)
TypeNoun
Rootद्रौपदी (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (Accusative/2nd), एकवचन (singular)
हर्तुकामम्desiring to abduct
हर्तुकामम्:
Visheshana (विशेषण)
TypeAdjective
Rootहर्तु (√हृ infinitive) + काम (प्रातिपदिक)
Formतत्पुरुषसमास (हर्तुं कामः यस्य), पुंलिङ्ग (masculine), द्वितीया (Accusative/2nd), एकवचन (singular)
तम्him
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masculine), द्वितीया (Accusative/2nd), एकवचन (singular)
अर्जुनःArjuna
अर्जुनः:
Karta (कर्ता/Subject)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अजयत्defeated
अजयत्:
Kriyā (क्रिया)
TypeVerb
Rootजि (धातु)
Formलङ् (Imperfect/past), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
कुरून्the Kurus
कुरून्:
Karma (कर्म/Object)
TypeNoun
Rootकुरु (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया (Accusative/2nd), बहुवचन (plural)
कुर्वतःwhile doing/when performing
कुर्वतः:
Sambandha (सम्बन्ध)
TypeVerb
Rootकृ (धातु)
Formशतृ/शानच्-सम्भव वर्तमानकृदन्त (present participle) from √कृ; here genitive/ablative singular masculine/neuter form ‘कुर्वतः’ used in relation (while doing/of one doing)
गोग्रहादीन्cattle-seizure and the like
गोग्रहादीन्:
Karma (कर्म/Object)
TypeNoun
Rootगो + ग्रह + आदि (प्रातिपदिक)
Formतत्पुरुषसमास (गवां ग्रहः), ‘आदि’ समाहार (etc.), पुंलिङ्ग (masculine), द्वितीया (Accusative/2nd), बहुवचन (plural)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तैःby them/through them
तैः:
Karana/Agent (करण/कर्तृ-करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masculine)/नपुंसकलिङ्ग, तृतीया (Instrumental/3rd), बहुवचन (plural)
ज्ञाताःwere recognized/known
ज्ञाताः:
Karta (कर्ता)
TypeVerb
Rootज्ञा (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
पाण्डवाःthe Pāṇḍavas
पाण्डवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपाण्डव (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
अथthen
अथ:
Sambandha-bodhaka (सम्बन्ध/क्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (discourse particle)

Lord Agni (narrating Agni Purana material in a Purāṇic summary style)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Avatara-Katha","practical_application":"स्त्री-रक्षा, अपहरण-निवारण, तथा गोग्रह/पशु-लूट जैसे सीमांत-आक्रमणों के प्रतिकार हेतु युद्ध-कौशल और तत्पश्चात पहचान-प्रकटीकरण (रणनीतिक समय-निर्णय)।","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"गोग्रह-प्रसंग में अर्जुन का पराक्रम और पाण्डव-परिचय","lookup_keywords":["द्रौपदी","अपहरण","गोग्रह","अर्जुन","पाण्डव-परिचय"],"quick_summary":"अपहरण-प्रयास और पशु-लूट जैसे अपराधों का त्वरित सैन्य प्रतिकार धर्मरक्षा है; विजय के बाद पहचान प्रकट होना कथा में निर्णायक मोड़ बनता है।"}

Weapon Type: Bow

Concept: रक्षा-धर्म: निर्बल/स्त्री/सम्पदा की रक्षा हेतु शौर्य का प्रयोग; अधर्म-आक्रमण का प्रतिकार।

Application: सामुदायिक सुरक्षा: अपहरण/लूट जैसी हिंसा पर त्वरित हस्तक्षेप, संकट-प्रबंधन, और प्रमाण/पहचान का उचित समय पर उद्घाटन।

Khanda Section: Itihasa-Samgraha (Mahabharata-katha / Puranic Epic Summary)

Primary Rasa: vira

Secondary Rasa: adbhuta

Type: Kingdom

Visual Art Cues: {"scene_description":"गोधन-लूट के समय रणभूमि—अर्जुन धनुष उठाकर आक्रमणकारी दल और कौरवों को परास्त करता; द्रौपदी-अपहरण-प्रयास विफल; अंत में पाण्डवों की पहचान प्रकट।","kerala_mural_prompt":"Kerala mural, dynamic battle near cattle pens, Arjuna with bow in heroic stance, fleeing raiders and Kurus, cattle herd in motion, dramatic gestures, traditional bold contours and earthy reds/greens","tanjore_prompt":"Tanjore painting, Arjuna as radiant warrior with gold-leaf aura, ornate bow, stylized cattle and chariots, defeated foes, celebratory reveal of Pandavas, rich gilded detailing","mysore_prompt":"Mysore painting, clear action sequence: cattle raid, Arjuna’s counterattack, recognition moment; fine linework, balanced composition, instructional clarity of weapons and stances","mughal_miniature_prompt":"Mughal miniature, detailed skirmish with horses, chariots, and cattle, Arjuna aiming arrow, expressive faces, landscape depth, courtly realism in armor and textiles"}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Bhairav","pace":"fast","voice_tone":"epic"}

Sandhi Resolution Notes: अर्जुनः+च+अजयत्→अर्जुनश्चाजयत्; गोग्रहादीन्+च→गोग्रहादींश् च; तैः+ज्ञाताः→तैर् ज्ञाताः (visarga/r sandhi).

Related Themes: Agni Purana Mahabharata-samgraha: Virata-parva and gograha allusions

D
Draupadī
A
Arjuna
K
Kuru(s)
P
Pāṇḍava(s)

FAQs

No ritual vidyā is taught here; the verse conveys Itihāsa-based kṣatriya conduct—protecting a woman from abduction and repelling unlawful raids such as go-graha (cattle-seizure).

It shows the Agni Purana’s compendious method: alongside rituals and sciences, it also preserves condensed Itihāsa narratives (Mahābhārata episodes) as ethical-political exempla within a single Purāṇic framework.

Protecting the vulnerable (especially against abduction) and restraining unjust violence like cattle-raids aligns with dharma, generating puṇya and reinforcing the moral order that Purāṇas present as spiritually sustaining.