Sacred Abodes of Vishnu & Shiva — Catalogue of Vishnu and Shiva’s Sacred Abodes (Tirtha-Mahatmya within the Pulastya–Narada Frame)
मधुनद्यां चक्रधरं शूलबाहुं हिमालये विद्धि विष्णुं मुनिश्रेष्ट स्थितमोषधिसानुनि
madhunadyāṃ cakradharaṃ śūlabāhuṃ himālaye viddhi viṣṇuṃ muniśreṣṭa sthitamoṣadhisānuni
ହେ ମୁନିଶ୍ରେଷ୍ଠ, ମଧୁନଦୀରେ ଚକ୍ରଧର ରୂପେ ସ୍ଥିତ ବିଷ୍ଣୁଙ୍କୁ ଜାଣ; ଏବଂ ହିମାଳୟରେ ଔଷଧି-ସମୃଦ୍ଧ ସାନୁରେ ଶୂଳବାହୁ ରୂପେ ଅବସ୍ଥିତଙ୍କୁ ମଧ୍ୟ ଜାଣ।
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The chapter maps divine presence onto geography using epithets that sometimes cross sectarian iconography. ‘Śūlabāhu’ is typically Śaiva, but here it signals either (a) a local icon of Viṣṇu bearing a trident, or (b) an intentional statement of Śaiva–Vaiṣṇava unity within tīrtha space, where the same supreme reality is recognized through multiple emblems.
In Purāṇic tīrtha-catalogues, the landscape is treated as a living sacred body. Naming a form (e.g., Cakradhara) at a river (Madhunadī) sacralizes pilgrimage routes and provides a ritual-theological ‘address’ for worship, vows, bathing, and donation.
It marks a specific Himalayan micro-topography—an herb-rich slope—evoking the Himalaya as a storehouse of healing plants and ascetic sanctity, thereby intensifying the site’s tīrtha-value and suggesting a concrete locale within the broader mountain range.