HomeVamana PuranaAdh. 64Shloka 9
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Vamana Purana — Portents at Bali's Sacrifice, Shloka 9

Portents at Bali’s Sacrifice and the Kośakāra’s Son: The Power of Past Karma

तदङ्घ्रिविक्षेपमपारयन्ती मही सशैला चलिता दितीश तस्यां चलत्यां मकरालयामी उद्वृत्तवेला दितिजाद्य जाताः

tadaṅghrivikṣepamapārayantī mahī saśailā calitā ditīśa tasyāṃ calatyāṃ makarālayāmī udvṛttavelā ditijādya jātāḥ

{"scene_description": "Ascetic brāhmaṇas appear as living embodiments of śruti around the blazing altar; Vāmana stands radiant; Bali approaches with arghya vessels and guest-offering tray.", "primary_figures": ["Vamana", "Bali", "Vedic brahmanas (tapodhana)"], "setting": "Active Aśvamedha/satra environment: fire altar, chanting priests, ritual vessels, kusa grass, banners.", "color_palette": ["saffron", "white", "gold", "smoky gray", "leaf green"], "tanjore_prompt": "Tanjore style, gold-leaf highlights on yajna flames and Vamana’s halo; Bali approaching with ornate arghya-patra; rows of ascetic brahmins as śruti-personified; rich temple arch framing.", "pahari_prompt": "Pahari miniature, soft pastels; detailed yajna implements; brahmins seated in calm rows; Vamana standing; Bali walking in with offering vessels; gentle sacred atmosphere.", "kerala_mural_prompt": "Kerala mural, bold lines; stylized fire altar; brahmins with sacred threads; Vamana luminous; Bali with ritual tray; symmetrical temple-wall composition.", "pattachitra_prompt": "Pattachitra, narrative clarity: brahmins labeled as śruti-forms, yajna altar central, Vamana at right, Bali approaching with vessels; decorative border motifs."}

Narratorial voice (Pulastya’s narration) describing the portent to/for Bali
Vishnu (Vāmana/Trivikrama)Bhū-devī (Earth personified)
Trivikrama’s cosmic strideEarth’s trembling as divine signOceanic upheaval as portentAsura fear and destabilization

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The imagery belongs to Viṣṇu’s Trivikrama act: after appearing as Vāmana, he expands and covers the worlds with strides. Even before the full three steps, the mere ‘placing of the foot’ is portrayed as cosmically weighty.

It is a conventional Purāṇic epithet for the sea, highlighting its mythic fauna and its role as a cosmic boundary. The upheaval of its waves signals that the disturbance is not local but world-encompassing.

Only indirectly. It uses broad cosmographic markers (Earth with mountains; the ocean) rather than named tīrthas. The Purāṇa’s detailed sacred geography appears elsewhere; here geography serves as a scale-marker for divine power.