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Shloka 29

सृष्टिवर्णनम्

Cosmogony and the Roles of the Trimūrti

इति श्रीशिवमहापुराणे पञ्चम्यामुमासंहितायामादिसर्गवर्णनं नाम एकोनत्रिंशोऽध्यायः

iti śrīśivamahāpurāṇe pañcamyāmumāsaṃhitāyāmādisargavarṇanaṃ nāma ekonatriṃśo'dhyāyaḥ

ଏହିପରି ଶ୍ରୀଶିବମହାପୁରାଣର ପଞ୍ଚମ ଗ୍ରନ୍ଥ ଉମାସଂହିତାରେ ‘ଆଦିସର୍ଗବର୍ଣ୍ଣନ’ ନାମକ ଏକୋଣତ୍ରିଂଶ ଅଧ୍ୟାୟ ସମାପ୍ତ।

इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-समापन)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; colophon marker
श्री-शिव-महा-पुराणेin the Śrī Śiva Mahāpurāṇa
श्री-शिव-महा-पुराणे:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootश्री (प्रातिपदिक) + शिव (प्रातिपदिक) + महा (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/Locative), एकवचन; बहुपद-तत्पुरुषसमासः (शिवस्य महापुराणम्; श्री-उपपद)
पञ्चम्याम्in the fifth (book)
पञ्चम्याम्:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootपञ्चमी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative), एकवचन; ordinal ‘fifth’ used as section-name
उमा-संहितायाम्in the Umāsaṃhitā
उमा-संहितायाम्:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootउमा (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (उमायाः संहिता)
आदि-सर्ग-वर्णनम्the description of the primordial creation
आदि-सर्ग-वर्णनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootआदि (प्रातिपदिक) + सर्ग (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (आदिसर्गस्य वर्णनम्)
नामnamed; called
नाम:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; naming particle (नाम-शब्दः)
एकोन-त्रिंशःtwenty-ninth
एकोन-त्रिंशः:
Visheshana (विशेषण)
TypeAdjective
Rootएकोन (प्रातिपदिक) + त्रिंशत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative), एकवचन; द्विगु-समासः (one-less-than-thirty = 29th)
अध्यायःchapter
अध्यायः:
Karta (कर्ता/विषय)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative), एकवचन

Suta Goswami

Shakti Form: Umā

S
Shiva
U
Uma (Parvati)

FAQs

This is a colophon verse marking the completion of a chapter; spiritually, it emphasizes disciplined reception of scripture—closing one teaching cycle before proceeding—supporting contemplative study of creation (sarga) as dependent on Pati (Śiva).

While it does not directly mention Liṅga worship, it situates the teaching within the Śiva Mahāpurāṇa’s Shaiva framework, where understanding creation ultimately leads the devotee to Saguna Śiva worship (Liṅga) and to the recognition of Śiva as the supreme cause.

As a chapter-ending colophon, it suggests paṭhana-śravaṇa (recitation and listening) with reverence; a fitting takeaway is to conclude study with a brief japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” and a moment of silent contemplation.