Arjuna–Gaṇa Saṃvāda: Bāṇādhikāra, Tāpasa-veṣa, and the Ethics of Tapas (अर्जुन-गणसंवादः)
नन्दीश्वर उवाच । सनत्कुमार सर्वज्ञ शृणु लीलाम्परात्मनः । भक्तवात्सल्यसंयुक्तां तद्दृढत्वविदर्भिताम्
nandīśvara uvāca | sanatkumāra sarvajña śṛṇu līlāmparātmanaḥ | bhaktavātsalyasaṃyuktāṃ taddṛḍhatvavidarbhitām
ନନ୍ଦୀଶ୍ୱର କହିଲେ—ହେ ସର୍ବଜ୍ଞ ସନତ୍କୁମାର, ପରମାତ୍ମାଙ୍କ ଦିବ୍ୟ ଲୀଳା ଶୁଣ; ଏହା ଭକ୍ତବାତ୍ସଲ୍ୟରେ ଯୁକ୍ତ ଓ ଭକ୍ତିର ଦୃଢତା ପ୍ରକାଶ କରେ।
Nandishvara (Nandi)
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It frames Shiva’s līlā as a deliberate revelation of bhakta-vātsalya (divine love for devotees) and the power of dṛḍha-bhakti—steadfast devotion that matures the soul (paśu) toward Shiva (Pati).
By calling the Supreme Self a source of līlā, the verse supports Saguna worship (such as Śiva-liṅga pūjā) as a compassionate, accessible mode through which devotees approach and realize the transcendent Parātman.
The key takeaway is cultivating firm bhakti through regular Śiva-pūjā and japa—especially the Pañcākṣarī mantra “Om Namaḥ Śivāya”—with steady daily discipline and heartfelt remembrance.