Ghuśmā–Sudehā: Jealousy, Household Honor, and the Ethics of Śaiva Merit (गुश्मा–सुदेहा प्रसङ्गः)
पार्थिवांश्च गृहीत्वा सा पूर्ववत्स्वस्थमानसा । शंभोर्नामान्युच्चरंती जगाम सरसस्तटे
pārthivāṃśca gṛhītvā sā pūrvavatsvasthamānasā | śaṃbhornāmānyuccaraṃtī jagāma sarasastaṭe
ସେ ପାର୍ଥିବ (ଲିଙ୍ଗ) ହାତରେ ଧରି, ପୂର୍ବବତ୍ ଶାନ୍ତ-ସ୍ଥିର ମନରେ, ଶମ୍ଭୁଙ୍କ ନାମ ଉଚ୍ଚାରଣ କରୁଥିବାବେଳେ ସରୋବର ତଟକୁ ଗଲା।
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
It highlights that steady-minded devotion (svastha-mānasā) joined with nāma-japa is itself a direct approach to Pati (Śiva), purifying the pashu (individual soul) and preparing it for grace through disciplined worship.
By taking the pārthiva (earthen) liṅgas and going to the lake-shore for worship, the devotee approaches Śiva in saguna form through a tangible liṅga, while the continual chanting of Śambhu’s names internalizes that worship as remembrance and surrender.
Parthiva-liṅga worship accompanied by nāma-japa (recitation of Shiva’s names), done with a composed mind; practically, this pairs simple liṅga-pūjā with focused mantra-like repetition (e.g., Shiva-nāma or the spirit of pañcākṣarī).