Indra’s sovereignty and exclusive praise at the Soma-pressing
पिबा सुतस्य रसिनो मत्स्वा न इन्द्र गोमतः आपिर्नो बोधि सधमाद्ये वृधे3 ऽस्मां अवन्तु ते धियः
pibā sutasya rasino matsvā na indra gomataḥ āpirno bodhi sadhamādye vṛdhe3 'smāṃ avantu te dhiyaḥ
pibā1 sutasya2 rasino3 matsvā1 na2 indra3 gomataḥ1 āpir2 no3 bodhi1 sadhamādye2 vṛdhe3 asmāṃ1 avantu2 te3 dhiyaḥ1
ରସବନ୍ତ ସୁତ ସୋମକୁ ପାନ କର; ଆମ ପାଇଁ, ହେ ଇନ୍ଦ୍ର, ଗୋମତ (ଗୋ-ସମ୍ପଦରେ ସମୃଦ୍ଧ) ହୋଇ ମତ୍ସ୍ୱ (ଆନନ୍ଦିତ ହୁଅ)। ସଧମାଦ୍ୟେ (ସାମୂହିକ ଯଜ୍ଞ-ଭୋଜନରେ) ବୃଦ୍ଧି ପାଇଁ ଆମର ଆପିର୍ (ମିତ୍ର/ସହାୟ) ହୁଅ; ତୁମ ଶୁଭ ଧିୟଃ (କଲ୍ୟାଣକାରୀ ଉଦ୍ଦେଶ୍ୟ) ଆମକୁ ରକ୍ଷା କରୁ।
piba | sutasya | rasinaḥ | matsva | naḥ | indra | go-mataḥ | āpiḥ | naḥ | bodhi | sadha-mādye | vṛdhe | asmān | avantu | te | dhiyaḥ
Unknown/unspecified
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "Often the invitation (pibā…matsva) forms udgītha; the protective benediction (avantu te dhiyaḥ) suits nidhana with collective softness.", "singer_assignments": "Udgātṛ leads the imperative; all join in the final blessing to ‘seal’ protection." }
{ "gloss_summary": "piba is the liturgical imperative at the Soma-feast; āpi is glossed as sakhā/rakṣitā—near ally at the rite; te dhiyaḥ are Indra’s benign intentions that protect the worshippers.", "ritual_interpretation": "Placed at the sadhamādya context to invite drinking and secure growth (vṛdhi) and protection for the sacrificer.", "theological_insight": "Indra’s ‘mind/intention’ becomes a protective agency when pleased by Soma and stotra—divinity as benevolent governance.", "etymology_highlights": "āpi as ‘near/ally’; sadhamādya as ‘common feast/banquet’ of ritual participants and gods." }