Agni as the gracious ritual guest—kindled, seated on the barhis, and invoked to grant welfare and carry offerings
शं नो देवीरभिष्टये शं नो भवन्तु पीतये शं योरभि स्रवन्तु नः
śaṃ no devīrabhiṣṭaye śaṃ no bhavantu pītaye śaṃ yorabhi sravantu naḥ
śaṃ no devī́r abhiṣṭáye | śaṃ no bhavantu pītáye | śaṃ yóḥ abhí sravantu naḥ (1)(2)(1)
ଆମ ଅଭୀଷ୍ଟସିଦ୍ଧି ପାଇଁ ଦେବୀମାନେ ଆମ ପାଇଁ ଶୁଭକର ହେଉନ୍ତୁ; ପାନ (ସୋମପାନ) ପାଇଁ ମଧ୍ୟ ଆମ ପାଇଁ ମଙ୍ଗଳକର ହେଉନ୍ତୁ; କଲ୍ୟାଣ ଓ ଆରୋଗ୍ୟ ଆଣୁଥିବା ତୁମ ଧାରାମାନେ ଆମ ପାଖକୁ ବହିଆସୁନ୍ତୁ।
śam naḥ | devīḥ | abhiṣṭaye | śam naḥ | bhavantu | pītaye | śam | yoḥ | abhi | sravantu | naḥ
Unknown/unspecified (requires Sāmavedic gāna tradition mapping for this arcikā)
{ "prastava": "(Typically) stobha-led ā/ho-i expansions introducing ‘śaṃ’ and setting the tonal center; exact prastāva depends on the mapped sāman.", "udgitha": "Main text ‘śaṃ no devīr…’ elongated on devī́r/abhiṣṭáye/pītáye with sustained vowels.", "pratihara": "Responsive cadence reiterating the ‘śaṃ’ blessing; often mirrors udgītha close.", "upadrava": "Brief after-song emphasizing ‘sravantu naḥ’ as the ‘flow’ image; may accelerate slightly then settle.", "nidhana": "Final collective cadence on ‘naḥ’ with prolonged closing vowel (ā/ī) per gāna tradition.", "structure_notes": "Because the verse is benedictory and repetitive, the five-part division often uses the repeated ‘śaṃ’ as structural hinge points for sectional boundaries.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; Nidhana: all three (with chorus support)." }
{ "gloss_summary": "‘śam’ = śānti/maṅgala ensuring successful, unobstructed sacrifice; ‘devīḥ’ = beneficent divine powers connected with the rite, commonly interpreted as Waters or auspicious deities; they grant desired attainment and wholesome enjoyment of the Soma-draught and flow toward the sacrificer with welfare/health.", "ritual_interpretation": "Auspicious securing (saṃpatti) of the yajña: preventing antarāyas and ensuring Soma is received beneficially.", "theological_insight": "Divine grace is experienced as ‘flow’—the rite becomes the channel through which cosmic beneficence streams to the human sphere.", "etymology_highlights": "śam (from √śam ‘to be calm/propitious’); srav- (√sru ‘to flow’), read as the arriving current of blessing." }