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Valmiki Ramayana 2.63.49: Ayodhya Kanda, Sarga 63, Shloka 49

दशरथस्य शोकानुचिन्तनं शब्धवेधि-दोषस्मरणं च

Daśaratha’s grief, karmic reflection, and the remembered ‘śabdavedhī’ misdeed

सशल्यः क्लिश्यते प्राणैर्विशल्यो विनशिष्यति।इति मामविशच्चिन्ता तस्य शल्यापकर्षणे।।2.63.49।।

Sanskrit recitationValmiki Ramayana 2.63.49

saśalyaḥ kliśyate prāṇair viśalyo vinaśiṣyati |

iti mām aviśac cintā tasya śalyāpakarṣaṇe ||2.63.49||

ତାଙ୍କ ଶର ଆକର୍ଷଣ ବିଷୟରେ ମୋତେ ଚିନ୍ତା ଆବରିଲା: ଶର ରହିଲେ ପ୍ରାଣ ଥିବା ପର୍ଯ୍ୟନ୍ତ ସେ କ୍ଲେଶ ପାଇବେ; ଶର କାଢ଼ିଲେ ସେ ମରିଯିବେ।

saśalyaḥwith the arrow in (him)
saśalyaḥ:
Karta (कर्ता)
TypeAdjective
Rootsa-śalya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन; 'with arrow/foreign body'
kliśyatesuffers/is pained
kliśyate:
Kriya (क्रिया)
TypeVerb
Rootkliś (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
prāṇaiḥwith (his) life-breaths
prāṇaiḥ:
Karana (करण)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-बहुवचन (instrumental)
viśalyaḥ(if) arrow removed
viśalyaḥ:
Karta (कर्ता)
TypeAdjective
Rootvi-śalya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन
vinaśiṣyatiwill perish/die
vinaśiṣyati:
Kriya (क्रिया)
TypeVerb
Rootvi-naś (धातु)
Formलृट् (Simple future), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग: वि-
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formइत्यादि-प्रकारक अव्यय (quotative)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (प्रातिपदिक)
Formद्वितीया-एकवचन
aviśatentered/seized
aviśat:
Kriya (क्रिया)
TypeVerb
Rootā-viś (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग: आ-
cintāanxiety/thought
cintā:
Karta (कर्ता)
TypeNoun
Rootcintā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-एकवचन
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-एकवचन
śalyaarrow/foreign body
śalya:
Sambandha (सम्बन्ध)
TypeNoun
Rootśalya (प्रातिपदिक)
Formनपुंसकलिङ्ग (as first member), समासपूर्वपद
apakarṣaṇein the removal
apakarṣaṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootapakarṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-एकवचन (locative)

The thought of removing the arrow kept me pondering. If not removed, it will be painful, and if removed, he will die.

D
Daśaratha
Ś
Śravaṇa
A
arrow (śalya)
K
Kauśalyā

FAQs

Dharma often involves tragic choice; compassion must operate within harsh realities, and one must still act responsibly amid unavoidable loss.

Daśaratha recalls his hesitation: extracting the arrow might hasten death, but leaving it causes continued agony.

Conscience and remorse: Daśaratha’s inner conflict shows awareness of suffering and responsibility for it.

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