Previous Verse
Next Verse

Shloka 139

The Greatness of Puṣkara: Tripuṣkara Pilgrimage, Sacred Geography, and the Doctrine of Self-Restraint

क्रोधात्प्रवृद्धः स महान्भास्करस्य नगोत्तमः । वचस्तवानतिक्रामन्विन्ध्यः शैलो न वर्धते

krodhātpravṛddhaḥ sa mahānbhāskarasya nagottamaḥ | vacastavānatikrāmanvindhyaḥ śailo na vardhate

କ୍ରୋଧରେ ପ୍ରବୃଦ୍ଧ ହୋଇଥିବା ସେଇ ମହାନ୍ ନଗୋତ୍ତମ—ବିନ୍ଧ୍ୟ—ଭାସ୍କରଙ୍କ ପ୍ରତି ରୋଷ ଥିଲେ ମଧ୍ୟ, ତୁମ ଆଜ୍ଞା ଅତିକ୍ରମ ନ କରିବାରୁ ବଢ଼େ ନାହିଁ।

krodhātfrom anger
krodhāt:
Hetu (हेतु/कारण)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन — Masculine, Ablative, Singular
pravṛddhaḥgrown, increased
pravṛddhaḥ:
Karta (कर्ता)
TypeAdjective
Rootpra√vṛdh (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन — Past passive participle, Masculine, Nominative, Singular
saḥhe/that
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन — Pronoun, Nominative, Singular
mahāngreat
mahān:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular; qualifying vindhyaḥ/śailaḥ
bhāskarasyaof the Sun
bhāskarasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbhāskara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन — Masculine, Genitive, Singular
naga-uttamaḥbest of mountains
naga-uttamaḥ:
Karta (कर्ता)
TypeNoun
Rootnaga (प्रातिपदिक) + uttama (प्रातिपदिक)
Formषष्ठी-तत्पुरुष/कर्मधारयार्थ (नगानाम् उत्तमः / उत्तमो नगः), पुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
vacaḥword, command
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative, Singular
tavaof you/your
tava:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन — Pronoun, Genitive, Singular
anatikrāmannot transgressing
anatikrāman:
Visheshana (विशेषण)
TypeAdjective
Rootan-ati√kram (धातु) + शतृ (कृत्)
Formवर्तमानकाले कर्तरि कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, एकवचन — Present active participle, Masculine, Nominative, Singular; ‘not transgressing’
vindhyaḥVindhya (mountain)
vindhyaḥ:
Karta (कर्ता)
TypeNoun
Rootvindhya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
śailaḥmountain
śailaḥ:
Karta (कर्ता)
TypeNoun
Rootśaila (प्रातिपदिक)
Formपुंlिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular; apposition to vindhyaḥ
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय — negative particle
vardhategrows/increases
vardhate:
Kriya (क्रिया)
TypeVerb
Root√vṛdh (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन — Present, 3rd person, Singular; आत्मनेपद

Unspecified in provided excerpt (context needed from surrounding verses)

Concept: Even vast forces swollen by anger are restrained by righteous command; obedience to dharma prevents cosmic disruption.

Application: When anger inflates the ego, accept wise boundaries; practice restraint and honor legitimate guidance to avoid harming the larger system.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain

Visual Art Cues: {"scene_description":"The Vindhya mountain looms like a living titan, its peaks poised to rise in defiance of the Sun’s path, yet held in check by a sage’s unbroken command. Above, Bhāskara rides his radiant chariot across a clear sky, while the mountain’s anger is frozen into stillness—cosmic order preserved through tapas-born authority.","primary_figures":["Vindhya Mountain (personified)","Sūrya/Bhāskara","Maitrāvaruṇi/Agastya (implied commander)"],"setting":"Central Indian mountain landscape with a vast sky-road of the Sun; distant hermitage silhouette suggesting the source of the command","lighting_mood":"golden dawn","color_palette":["sun-gold","terracotta","slate blue","pine green","white quartz"],"tanjore_prompt":"Tanjore painting style: Bhāskara in a gold-leaf radiant mandala riding a chariot, Vindhya as a stylized mountain-person with restrained expression, and a small sage figure raising a hand in command; heavy gold embellishment for the Sun, rich reds and greens for landscape accents, embossed contours on peaks and ornaments.","pahari_prompt":"Pahari miniature style: A sweeping landscape with layered hills, the Sun’s chariot gliding across a pale sky; Vindhya rendered as a grand ridge with subtle anthropomorphic suggestion; a tiny sage near an āśrama hut anchors the narrative, cool blues and warm ochres balanced delicately.","kerala_mural_prompt":"Kerala mural style: Bold outlines depict Sūrya with large eyes and radiant halo, Vindhya as a monumental patterned form, and the sage’s commanding gesture; strong red-yellow-green palette, temple-wall narrative clarity, ornamental cloud bands.","pichwai_prompt":"Pichwai cloth painting style: Central Sun-disc with ornate floral border, stylized mountain motifs below in repeating patterns; gold highlights on the solar aura, deep blue sky field, decorative lotuses and vines framing the cosmic order theme."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["distant thunder (anger subdued)","wind over ridges","conch-like solar resonance","expansive silence"]}

Sandhi Resolution Notes: krodhātpravṛddhaḥ = krodhāt + pravṛddhaḥ; mahānbhāskarasya = mahān + bhāskarasya; vacastava = vacaḥ + tava; anatikrāmanvindhyaḥ = anatikrāman + vindhyaḥ.

B
Bhāskara (Sun)
V
Vindhya

FAQs

It treats mountains like Vindhya as active cosmic agents within India’s sacred geography, whose size and behavior are governed by divine or sage-given injunctions rather than merely physical forces.

Even when driven by anger, Vindhya restrains itself out of obedience to an authoritative command, illustrating that dharma is upheld through self-limitation and respect for higher ordinance.

Power and emotion (anger) should be governed by discipline; true greatness is shown not by unchecked expansion but by adherence to rightful instruction.