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Shloka 37

Ravana’s Austerities, the Gods’ Refuge, and the Decree of Rama’s Incarnation

एतत्ते सर्वमाख्यातं यत्पृष्टोऽहं त्वयानघ । उत्पत्तिश्च विपत्तिश्च मया मत्यनुसारतः

etatte sarvamākhyātaṃ yatpṛṣṭo'haṃ tvayānagha | utpattiśca vipattiśca mayā matyanusārataḥ

ହେ ଅନଘ! ତୁମେ ଯାହା ପଚାରିଥିଲ, ସେ ସବୁ ମୁଁ କହିଦେଲି—ଉତ୍ପତ୍ତି ଓ ବିପତ୍ତି—ମୋ ବୁଦ୍ଧି ଅନୁସାରେ।

etatthis
etat:
Karta (कर्ता) / Topic
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; demonstrative pronoun
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvam (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Dative (4th/चतुर्थी), Singular
sarvameverything
sarvam:
Karta (कर्ता) / Apposition to etat
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; used substantively
ākhyātamhas been explained
ākhyātam:
Kriyā (क्रिया)
TypeVerb
Rootā-khyā (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter, Nominative (1st/प्रथमा), Singular; agrees with etat/sarvam; ‘told/explained’
yatwhich (that)
yat:
Karma (कर्म)
TypeNoun
Rootyat (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; relative pronoun referring to the matter asked
pṛṣṭaḥasked
pṛṣṭaḥ:
Kriyā (क्रिया)
TypeVerb
Rootprach (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; with aham: ‘I (was) asked’
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun, Nominative (1st/प्रथमा), Singular
tvayāby you
tvayā:
Karta (कर्ता) / Agent-instrument (करण)
TypeNoun
Roottvam (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Instrumental (3rd/तृतीया), Singular
anaghaO sinless one
anagha:
Sambodhana (सम्बोधन)
TypeNoun
Rootanagha (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; address
utpattiḥorigin
utpattiḥ:
Karta (कर्ता) / Topic
TypeNoun
Rootutpatti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
vipattiḥcalamity
vipattiḥ:
Karta (कर्ता) / Topic
TypeNoun
Rootvipatti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
mayāby me
mayā:
Karta (कर्ता) / Agent-instrument (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun, Instrumental (3rd/तृतीया), Singular
mati-anusārataḥaccording to (my) understanding
mati-anusārataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootmati (प्रातिपदिक) + anusāra (प्रातिपदिक) + -tas (तसिल्)
FormAdverbial formation with तसिल् (ततः/तस्मात्-प्रकारेण); तत्पुरुषः (मतेः अनुसारः) + तः — ‘according to (my) understanding’

Unspecified narrator/sage (context-dependent within Pātāla-khaṇḍa dialogues)

Primary Rasa: shanta

Sandhi Resolution Notes: एतत्ते = एतत् + ते; सर्वमाख्यातं = सर्वम् + आख्यातम्; यत्पृष्टोऽहं = यत् + पृष्टः + अहम्; त्वयानघ = त्वया + अनघ; उत्पत्तिश्च = उत्पत्तिः + च; विपत्तिश्च = विपत्तिः + च; मत्यनुसारतः = मति-अनुसारतः.

FAQs

The speaker concludes a response, stating that everything requested has been explained, including both the origin (utpatti) and the adversity/calamity (vipatti), as far as the speaker’s understanding allows.

It signals epistemic humility: the narrator frames the teaching as faithful to their discernment and recollection, a common purāṇic convention when summarizing complex cosmological or moral accounts.

Not within the verse itself. It addresses the listener as “anagha” (blameless one), but the precise speaker-listener pair must be confirmed from the surrounding verses of Adhyaya 7.