The Greatness of Gayā
Gayā-Māhātmya
कांक्षंति पितरः पुत्रान्नरकस्य भयार्द्दिताः । गयां यास्यति यः पुत्रः सोऽस्मान्संतारयिष्यति ॥ ५३ ॥
kāṃkṣaṃti pitaraḥ putrānnarakasya bhayārdditāḥ | gayāṃ yāsyati yaḥ putraḥ so'smānsaṃtārayiṣyati || 53 ||
ନରକଭୟରେ ଆର୍ତ୍ତ ପିତୃମାନେ ପୁତ୍ରକୁ ଆକାଂକ୍ଷା କରନ୍ତି—“ଯେ ପୁତ୍ର ଗୟାକୁ ଯିବ, ସେ ଆମକୁ ଦୁଃଖରୁ ପାର କରାଇବ।”
Narada (within the Gaya-Mahatmya discourse, narrating the salvific power of Gayā rites for Pitṛs)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It presents Gayā as a preeminent tirtha for Pitṛ-upliftment: the ancestors’ hope rests on a descendant performing Gayā-related rites that ‘carry them across’ suffering and fearful states like naraka.
By emphasizing pilgrimage and ancestral offerings at a sacred Vishnu-associated tirtha like Gayā, it frames devotion as expressed through dharmic acts (tirtha-sevā, śrāddha, tarpaṇa) performed with faith for the welfare of others.
It points to Kalpa (ritual procedure) in the form of śrāddha/tarpaṇa and tirtha-vidhi at Gayā—practical dharma-kāṇḍa actions undertaken for Pitṛs’ benefit.