Shloka 70
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
ब्राह्मण उवाच न भोगार्थाय विप्राणां शस्यते हि वरूथिनि ।
इह क्लेशाय विप्राणां चेष्टा प्रेत्याफलप्रदा ॥
brāhmaṇa uvāca na bhogārthāya viprāṇāṃ śasyate hi varūthini | iha kleśāya viprāṇāṃ ceṣṭā pretyā-phalapradā ||
ବ୍ରାହ୍ମଣ କହିଲେ—ହେ ବରୂଥିନୀ, ବ୍ରାହ୍ମଣମାନଙ୍କ ପାଇଁ ଭୋଗାର୍ଥ ପ୍ରବୃତ୍ତି ପ୍ରଶଂସନୀୟ ନୁହେଁ। ତାଙ୍କର ଯତ୍ନ ଏଠାରେ କ୍ଲେଶ ପାଇଁ, ଏବଂ ତାହାର ଫଳ ମୃତ୍ୟୁ ପରେ ମିଳେ।
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FAQs
A brāhmaṇa’s ideal is discipline: voluntary hardship (tapas, niyama) is accepted now for dharmic merit that matures beyond this life, rather than chasing immediate sensual reward.
Ācāra (normative conduct) framed as narrative instruction; ancillary to the Purāṇic core five marks rather than a direct example of them.
The polarity ‘kleśa now / fruit later’ encodes the yogic economy of transformation: heat of discipline refines saṃskāras and produces subtler ‘phala’ beyond gross pleasure.