Shloka 20
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
ततो जडगतिः सोऽथ इतश्चेतश्च पर्यटन् ।
ददर्शातिमनोज्ञानि सानूनि हिमभूभृतः ॥
tato jaḍagatiḥ so 'tha itaścetaśca paryaṭan /
dadarśātimanojñāni sānūni himabhūbhṛtaḥ
ତାପରେ, ମନ୍ଦ ଓ ଅସୁବିଧାଜନକ ଗତିରେ ସେ ଏଠି-ସେଠି ବିଚରିଲା ଏବଂ ହିମାଚ୍ଛାଦିତ ପର୍ବତର ଅତ୍ୟନ୍ତ ମନୋହର ଢାଳଗୁଡ଼ିକୁ ଦେଖିଲା।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The contrast between impaired movement and heightened perception suggests that obstacles can coexist with—and even intensify—awareness; dharmic endurance continues despite bodily limitation.
Carita/narrative progression; descriptive scene-setting rather than cosmological genealogy.
‘Dulled gait’ can point to karmic drag or loss of a protective power (as in the prior verse), while the vision of beauty indicates that sattvic environments still reflect higher realities to the attentive mind.