Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
त्रिकटशिखराद्रिश्च कलिङ्गोऽथ पतङ्गकः । रुचकः सानुमांश्चाद्रिस्ताम्रकोऽथ विशाखवान् ॥
trikaṭaśikharādriś ca kaliṅgo ’tha pataṅgakaḥ | rucakaḥ sānumāṃś cādris tāmrako ’tha viśākhavān ||
ତ୍ରିକଟଶିଖର (ତିନି ଶିଖର ଥିବା ପର୍ବତ), କଲିଙ୍ଗ, ପତଙ୍ଗକ, ରୁଚକ, ସାନୁମାନ, ତାମ୍ରକ ଓ ବିଶାଖବାନ—ଏମାନେ ମଧ୍ୟ ବର୍ଣ୍ଣିତ ପର୍ବତମାନଙ୍କ ମଧ୍ୟରେ ଗଣ୍ୟ।
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By preserving names and features (three-peaked, copper-colored, many-branched), the Purana treats nature as intelligible and worthy of remembrance—an implicit ethic of reverent attention.
Ancillary cosmography; it supports the Purana’s world-framework commonly grouped with sarga/pratisarga materials.
Qualitative names (color, form, branching) can be read as symbolic ‘guṇa-signs’—the cosmos is not neutral matter but a textured field of meaning.