गान्धारराजरचितं सतत जिद्दाबुद्धिना । यस्य कार्यमकार्य वा सममेव भवत्युत
Vaiśaṃpāyana uvāca | gāndhārarājaracitaṃ satataṃ jid(d)hābuddhinā | yasya kāryam akāryaṃ vā samam eva bhavaty uta, dharmaputro mahābāhur vilalāpa suvistaram ||
“କିମ୍ବା ଏହା ଗାନ୍ଧାରରାଜ ଶକୁନିଙ୍କ ରଚନା—ଯାହାର ବୁଦ୍ଧି ସଦା କୁଟିଳ, ଏବଂ ଯାହା ପାଇଁ କାର୍ଯ୍ୟ ଓ ଅକାର୍ଯ୍ୟ ଦୁହେଁ ସମାନ।” ଏହିପରି କହି ମହାବାହୁ ଧର୍ମପୁତ୍ର ଯୁଧିଷ୍ଠିର ଦୀର୍ଘ ଭାବେ ବିଲାପ କଲେ।
वैशग्पायन उवाच
The verse highlights ethical collapse: when a person treats kārya (duty) and akārya (wrongdoing) as equal, trust becomes impossible and harm becomes likely. It implicitly upholds dharma as the capacity to discern and honor the difference between right action and forbidden action.
Vaiśaṃpāyana narrates Yudhiṣṭhira’s extended lament and suspicion that the calamity befalling him and his brothers could be the work of the Gāndhāra king (Śakuni), characterized as perpetually deceitful and indifferent to moral boundaries.