Draupadī’s Rebuke of Jayadratha and Dhaumya’s Admonition (Āraṇyaka-parva, Adhyāya 252)
इति श्रीमहाभारते वनपर्वणि घोषयात्रापर्वणि दुर्योधनप्रायोपवेशे एकपज्चाशदधिकद्वधिशततमो<5ध्याय:
iti śrīmahābhārate vanaparvaṇi ghoṣayātrāparvaṇi duryodhana-prāyopaveśe ekapañcāśad-adhika-dviśatatamo 'dhyāyaḥ
ଏହିପରି ଶ୍ରୀମହାଭାରତର ବନପର୍ବର ଘୋଷଯାତ୍ରାପର୍ବରେ ଦୁର୍ଯ୍ୟୋଧନଙ୍କ ପ୍ରାୟୋପବେଶ (ଆମରଣ ଉପବାସ) ବିଷୟକ ଦୁଇଶେ ଏକାବନତମ ଅଧ୍ୟାୟ ସମାପ୍ତ ହେଲା। ଏହି ଉପସଂହାର କଥାରେ ଏକ ନିର୍ଣ୍ଣାୟକ ମୋଡ଼ ସୂଚାଏ—ଅହଂକାର ଓ ଅପମାନ ଦୁର୍ଯ୍ୟୋଧନଙ୍କୁ ଆତ୍ମବିନାଶୀ ସଙ୍କଳ୍ପ ଦିଗକୁ ଠେଲିଦିଏ, ଏବଂ ରାଜଧର୍ମ-କୁଳଧର୍ମର କର୍ତ୍ତବ୍ୟ ସହ ହଠୀ ଅହଂର ନୈତିକ ତଣାପୋଡ଼କୁ ତୀବ୍ର କରେ।
वैशम्पायन उवाच
The colophon highlights an ethical fault-line: when honor and ego dominate, a ruler may choose self-harmful extremes rather than self-correction. It implicitly contrasts impulsive, pride-driven resolve with dharmic steadiness—endurance, accountability, and responsibility to one’s role and relationships.
This is an end-of-chapter colophon marking the conclusion of a chapter in the Ghoṣa-yātrā episode, specifically the portion dealing with Duryodhana’s decision to undertake prāyopaveśa (a fast unto death). It signals that the preceding narrative has brought Duryodhana to a crisis point.