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Mahabharata 3.2.27Vana Parva, Adhyaya 2, Shloka 27

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

मनसो दुःखमूलं तु स्नेह इत्युपलभ्यते । स्नेहात्‌ तु सज्जते जन्तुर्दुःखयोगमुपैति च

manaso duḥkhamūlaṃ tu sneha ityupalabhyate | snehāt tu sajjate jantur duḥkhayogamupaiti ca ||

ବୈଶମ୍ପାୟନ କହିଲେ—ମନର ଦୁଃଖର ମୂଳ ‘ସ୍ନେହ’ ଅର୍ଥାତ୍ ଆସକ୍ତି ବୋଲି ଜଣାପଡ଼େ। ସେଇ ଆସକ୍ତିରୁ ଜୀବ ଲଗି ରହେ ଏବଂ ଦୁଃଖସଂଯୋଗକୁ ପାଏ।

मनसःof the mind
मनसः:
Sambandha
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
दुःखमूलम्the root/cause of sorrow
दुःखमूलम्:
Karta
TypeNoun
Rootदुःखमूल
FormNeuter, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
स्नेहःattachment/affection
स्नेहः:
Karta
TypeNoun
Rootस्नेह
FormMasculine, Nominative, Singular
इतिthus/that (quotative)
इति:
TypeIndeclinable
Rootइति
उपलभ्यतेis found/realized
उपलभ्यते:
TypeVerb
Rootउप-लभ्
FormPresent, Atmanepada (Passive sense), Third, Singular
स्नेहात्from attachment; due to attachment
स्नेहात्:
Apadana
TypeNoun
Rootस्नेह
FormMasculine, Ablative, Singular
तुindeed/and
तु:
TypeIndeclinable
Rootतु
सज्जतेclings/is attached
सज्जते:
TypeVerb
Rootसञ्ज्
FormPresent, Atmanepada, Third, Singular
जन्तुःthe living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु
FormMasculine, Nominative, Singular
दुःखयोगम्connection with sorrow; union with suffering
दुःखयोगम्:
Karma
TypeNoun
Rootदुःखयोग
FormMasculine, Accusative, Singular
उपैतिattains/comes to
उपैति:
TypeVerb
Rootउप-इ
FormPresent, Parasmaipada, Third, Singular
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
J
jantu (living being)

Educational Q&A

Mental suffering is traced to sneha—clinging attachment. When one fastens the mind to people, possessions, or outcomes, that very dependence makes one vulnerable to loss, fear, and grief; thus attachment becomes the causal doorway to duḥkha.

In Vaiśampāyana’s narration, a reflective, didactic point is being stated: the text identifies the psychological and ethical mechanism by which beings become bound to sorrow—through attachment that leads them to cling and thereby encounter suffering.

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