Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition
अतृणे पतितो वदह्नलिः स्वयमेवोपशाम्यति | अक्षमावान् परं दोषैरात्मानं चैव योजयेत्,तृणरहित स्थानमें गिरी हुई आग अपने-आप बुझ जाती है। क्षमाहीन पुरुष अपनेको तथा दूसरेको भी दोषका भागी बना लेता है
atṛṇe patito vahnaliḥ svayam evopaśāmyati | akṣamāvān paraṃ doṣair ātmānaṃ caiva yojayet ||
ବିଦୁର କହିଲେ—ତୃଣ ନଥିବା ସ୍ଥାନରେ ପଡ଼ିଥିବା ଅଗ୍ନି ସ୍ୱୟଂ ଶାନ୍ତ ହୋଇଯାଏ; କିନ୍ତୁ ଯେ କ୍ଷମାହୀନ, ସେ ନିଜକୁ ଓ ଅନ୍ୟମାନଙ୍କୁ ମଧ୍ୟ ଦୋଷରେ ଜଡ଼ାଇ ଦିଏ।
विदुर उवाच
Anger and quarrel persist only when they find ‘fuel’—provocation, harsh speech, and retaliation. Practicing kṣamā (forbearance) removes that fuel, letting hostility die out naturally; lack of forgiveness, by contrast, multiplies faults and makes both oneself and others share in wrongdoing.
In Udyoga Parva, Vidura is offering moral counsel (Vidura-nīti) amid rising tensions before the great war. Here he uses a simple image—fire extinguishing itself when it falls on a fuel-less spot—to advise restraint and patience so that disputes do not escalate and spread blame through the community.