Previous Verse
Next Verse

Shloka 33

अरण्यवृत्ति-वैराग्योपदेशः | Forest Discipline and the Program of Non-Attachment

जन्ममृत्युजराव्याधिवेदनाभिरभिद्रुतम्‌ । अपारमिव चास्वस्थ॑ संसारं त्यजत: सुखम्‌

janma-mṛtyu-jarā-vyādhi-vedanābhir abhidrūtam | apāram iva cāsvasthaṁ saṁsāraṁ tyajataḥ sukham ||

ଏହି ସଂସାର ଜନ୍ମ, ମୃତ୍ୟୁ, ଜରା, ବ୍ୟାଧି ଓ ବେଦନାର ଆକ୍ରମଣରେ ନିରନ୍ତର ପୀଡିତ; ତେଣୁ ଏଠାରେ ଜୀବନ କେବେ ମଧ୍ୟ ସତ୍ୟରେ ସୁସ୍ଥ ଓ ନିରାପଦ ରହେନାହିଁ। ଯେ ଅପାର ପରି ଲାଗୁଥିବା ଏହି ସଂସାରକୁ ତ୍ୟାଗ କରେ, ସୁଖ ତାହାରେଇ ଅଛି।

जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
मृत्युdeath
मृत्यु:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
जराold age
जरा:
Karta
TypeNoun
Rootजरा
FormFeminine, Nominative, Singular
व्याधिdisease
व्याधि:
Karta
TypeNoun
Rootव्याधि
FormMasculine, Nominative, Singular
वेदनाभिःby/with pains, afflictions
वेदनाभिः:
Karana
TypeNoun
Rootवेदना
FormFeminine, Instrumental, Plural
अभिद्रुतम्assailed, overrun
अभिद्रुतम्:
Karma
TypeAdjective
Rootअभि-द्रु (धातु: द्रु)
FormNeuter, Accusative, Singular
अपारम्boundless, endless
अपारम्:
Karma
TypeAdjective
Rootअपार
FormNeuter, Accusative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
and
:
TypeIndeclinable
Root
अस्वस्थम्unwell, not sound/steady
अस्वस्थम्:
Karma
TypeAdjective
Rootअस्वस्थ
FormNeuter, Accusative, Singular
संसारम्worldly existence, saṃsāra
संसारम्:
Karma
TypeNoun
Rootसंसार
FormMasculine, Accusative, Singular
त्यजतः(he) abandons, gives up
त्यजतः:
TypeVerb
Rootत्यज्
FormPresent, Third, Singular, Parasmaipada, Indicative
सुखम्happiness, bliss
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
S
saṁsāra

Educational Q&A

Worldly life is inherently marked by unavoidable afflictions—birth, death, aging, disease, and pain—so lasting happiness is not found by clinging to saṁsāra. True well-being is associated with tyāga (renunciation), i.e., turning away from attachment to the endless cycle and seeking liberation-oriented values.

In the Śānti Parva’s reflective setting, Yudhiṣṭhira voices a sober assessment of human existence after the war, emphasizing the pervasive nature of suffering and the ethical-philosophical conclusion that one should cultivate detachment and renunciation to attain genuine peace.