Shloka 43

Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)

Devanagari script

प्रगण्डी: कारयेत्‌ सम्यगाकाशजननीस्तदा । आपूरयेच्च परिखां स्थाणुनक्रझषाकुलाम्‌

Transliteration

pragaṇḍīḥ kārayet samyag ākāśa-jananīs tadā | āpūrayec ca parikhāṃ sthāṇu-nakra-jhaṣākulām ||

Translation

ତାପରେ ସେ ପ୍ରଗଣ୍ଡୀ (ରକ୍ଷା-ମଞ୍ଚ/ପ୍ରାକାର ଉପରେ ଦାଉ ଦେବା ସ୍ଥାନ) ସୁଚାରୁ ଭାବେ ନିର୍ମାଣ କରାଉ, ଏବଂ ଦେଵାଳରେ ଆକାଶଜନନୀ (ଦେଖିବା ଓ ଅସ୍ତ୍ର-ପ୍ରକ୍ଷେପ ପାଇଁ ଛୋଟ ଛିଦ୍ର) ଯଥାସ୍ଥାନେ କରାଉ। ପ୍ରାକାର ବାହାରର ପରିଖାକୁ ଜଳରେ ପୂରଣ କରାଉ, ତାହାରେ ତ୍ରିଶୂଳଯୁକ୍ତ କଠିନ ଖୁଣ୍ଟ ଗାଡ଼ାଉ ଏବଂ ମଗର ଓ ବଡ଼ ବଡ଼ ମାଛ ମଧ୍ୟ ଛାଡ଼ାଉ।

Word by Word

• प्रगण्डीः: battlement-platforms / rampart-stands
• प्रगण्डीः: Karma
• Type: Noun
• Root: प्रगण्डी
• Form: Feminine, Accusative, Plural

• कारयेत्: should cause (to be) made
• कारयेत्: Karta
• Type: Verb
• Root: कृ (णिच्)
• Form: Optative (Vidhi-lin), 3rd, Singular, Parasmaipada, true

• सम्यक्: properly, well
• सम्यक्: Karana
• Type: Indeclinable
• Root: सम्यक्

• आकाशजननीः: sky-openings / loopholes (lit. 'sky-producers')
• आकाशजननीः: Karma
• Type: Noun
• Root: आकाशजननी
• Form: Feminine, Accusative, Plural

• तदा: then, at that time
• तदा: Adhikarana
• Type: Indeclinable
• Root: तदा

• आपूरयेत्: should cause to be filled
• आपूरयेत्: Karta
• Type: Verb
• Root: आ-पूॄ (णिच्)
• Form: Optative (Vidhi-lin), 3rd, Singular, Parasmaipada, true

• च: and
• Type: Indeclinable
• Root: च

• परिखाम्: moat, ditch
• परिखाम्: Karma
• Type: Noun
• Root: परिखा
• Form: Feminine, Accusative, Singular

• स्थाणु-नक्र-झष-आकुलाम्: filled with stakes, crocodiles, and fish
• Type: Adjective
• Root: स्थाणु + नक्र + झष + आकुल
• Form: Feminine, Accusative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• pragaṇḍī (fortification platform)
• ākāśa-jananī (loophole/aperture)
• parikhā (moat)
• sthāṇu (stakes/posts)
• nakra (crocodiles)
• jhaṣa (large fish)
• nagara (city/fortified town)
• durga (fort)
• parakoṭa (outer rampart/encircling wall)

Educational Q&A

What is the core teaching?

In rājadharma, protection of subjects is a primary duty; Bhīṣma teaches that a ruler should ensure layered, well-planned defenses—platforms for guards, controlled openings for observation and missile use, and moats with obstacles—so that security is maintained and aggression is deterred.

What is happening in the narrative?

Bhīṣma is instructing on practical fort-defense: build pragaṇḍīs and ākāśa-jananī openings correctly, then strengthen the outer perimeter by filling the moat with water and adding dangerous impediments like spiked posts, crocodiles, and large fish.