Shloka 7

Devanagari script

तस्य चाक्लेशकरणं स्वस्तिकारसमाहितम्‌ | आवर्तयामि तद्‌ ब्रह्म योगयुक्तो निरामय:,उन्हें कोई क्लेश न हो। वे सकुशल घर लौटकर आ जाया, इसके लिये नीरोग एवं योगयुक्त होकर मैं वेदोंका पारायण कर रहा हूँ

Transliteration

tasya cākleśakaraṇaṁ svastikārasamāhitam | āvartayāmi tad brahma yogayukto nirāmayaḥ |

Translation

ତାଙ୍କୁ କୌଣସି କ୍ଲେଶ ନ ହେଉ ଏବଂ ସେ କୁଶଳରେ ଘରକୁ ଫେରିଆସୁନ୍—ଏହି ଉଦ୍ଦେଶ୍ୟରେ ମୁଁ ନିରାମୟ ଓ ଯୋଗସଂଯମଯୁକ୍ତ ହୋଇ, ମଙ୍ଗଳକର୍ମରେ ମନ ଏକାଗ୍ର କରି, ସେହି ପବିତ୍ର ବ୍ରହ୍ମ (ବେଦମନ୍ତ୍ର/ପାଠ)କୁ ପୁନଃପୁନଃ ଆବର୍ତ୍ତନ କରୁଛି।

Word by Word

• तस्य: of him/that
• तस्य: Sambandha
• Type: Pronoun
• Root: तद्
• Form: Masculine/Neuter, Genitive, Singular

• च: and
• Type: Indeclinable
• Root: च

• अक्लेशकरणम्: the causing of no affliction / freedom from distress
• अक्लेशकरणम्: Karma
• Type: Noun
• Root: अक्लेशकरण
• Form: Neuter, Accusative, Singular

• स्वस्तिकारसमाहितम्: accompanied by/with the performance of auspicious rites; duly arranged as a benediction
• स्वस्तिकारसमाहितम्: Karma
• Type: Adjective
• Root: स्वस्तिकार-समाहित
• Form: Neuter, Accusative, Singular

• आवर्तयामि: I recite / I repeat (as a sacred recitation)
• Type: Verb
• Root: आवर्तय्
• Form: Present, First, Singular, Parasmaipada

• तत्: that
• तत्: Karma
• Type: Pronoun
• Root: तद्
• Form: Neuter, Accusative, Singular

• ब्रह्म: the Veda / sacred formula (brahman)
• ब्रह्म: Karma
• Type: Noun
• Root: ब्रह्मन्
• Form: Neuter, Accusative, Singular

• योगयुक्तः: endowed with yoga; concentrated
• योगयुक्तः: Karta
• Type: Adjective
• Root: योगयुक्त
• Form: Masculine, Nominative, Singular

• निरामयः: free from illness; healthy
• निरामयः: Karta
• Type: Adjective
• Root: निरामय
• Form: Masculine, Nominative, Singular

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (speaker)
• ब्रह्म (Vedic recitation/prayer)
• स्वस्तिकार (auspicious rite/benediction)

Educational Q&A

What is the core teaching?

The verse highlights compassionate, dharmic intent: one should employ disciplined mind (yoga) and sacred recitation (brahma/Veda) as a benevolent act aimed at another’s welfare—freedom from suffering and safe return—showing that spiritual practice is ethically oriented toward the good of others.

What is happening in the narrative?

A Brahmin speaker explains that he is performing repeated Vedic recitation together with auspicious benedictions (svasti-rites), maintaining health and yogic composure, specifically to ensure that a certain person suffers no harm and comes back home safely.