Shloka 25
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
अनेन क्रमयोगेन बहुजातिषु कर्मणाम् । हित्वा शुभाशुभं॑ कर्म मोक्षो नामेह लभ्यते
anena kramayogena bahujātiṣu karmaṇām | hitvā śubhāśubhaṃ karma mokṣo nāmeha labhyate ||
ଜନକ କହିଲେ—ଏହି କ୍ରମଯୋଗ ଦ୍ୱାରା, ଅନେକ ଜନ୍ମରେ ନାନାପ୍ରକାର କର୍ମ କରୁଥିଲେ ମଧ୍ୟ, ଶୁଭ ଓ ଅଶୁଭ—ଦୁହିଁ କର୍ମ ପ୍ରତି ଆସକ୍ତି ତ୍ୟାଗ କଲେ, ଏଠାରେ ‘ମୋକ୍ଷ’ ନାମକ ସିଦ୍ଧି ଲଭ୍ୟ ହୁଏ।
जनक उवाच
Educational Q&A
Liberation is attained through a gradual discipline (krama-yoga) in which one continues to act, yet relinquishes clinging to the moral/ritual polarity of ‘good’ and ‘bad’ actions—i.e., abandoning possessiveness and self-centered attachment to results and identity built on merit or sin.
King Janaka is speaking in a didactic setting within the Śānti Parva, presenting a philosophical instruction: over many lives of practice and duty, one matures into detachment, and through that renunciation of attachment to action’s dualities, one reaches mokṣa.