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Shloka 40

Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization

यर्थर्तष्वृतुलिड्रानि नानारूपाणि पर्यये । दृश्यन्ते तानि तान्येव तथा ब्रह्महरादिषु

yathārtuṣu ṛtuliṅgāni nānārūpāṇi paryaye dṛśyante tāni tānyeva tathā brahma-harādiṣu

ବ୍ୟାସ କହିଲେ—ଋତୁଚକ୍ରରେ ବସନ୍ତ ଆଦି ଋତୁମାନଙ୍କର ନାନାରୂପ ଲକ୍ଷଣ ନିଜ ନିଜ କ୍ରମରେ ମାତ୍ର ଦେଖାଯାଏ, ଅନ୍ୟ ଋତୁରେ ନୁହେଁ; ସେପରି ବ୍ରହ୍ମା, ବିଷ୍ଣୁ ଓ ହରଙ୍କ ମଧ୍ୟରେ ସୃଷ୍ଟି, ରକ୍ଷା ଓ ସଂହାରର ଶକ୍ତି କେବେ କମ୍, କେବେ ବେଶି ପ୍ରକାଶ ପାଏ।

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
ऋतुषुin the seasons
ऋतुषु:
Adhikarana
TypeNoun
Rootऋतु
FormMasculine, Locative, Plural
ऋतुलिङ्गानिseasonal signs/marks
ऋतुलिङ्गानि:
Karta
TypeNoun
Rootऋतु-लिङ्ग
FormNeuter, Nominative, Plural
नाना-रूपाणिof various forms
नाना-रूपाणि:
TypeAdjective
Rootनाना-रूप
FormNeuter, Nominative, Plural
पर्ययेin (their) succession/turn
पर्यये:
Adhikarana
TypeNoun
Rootपर्यय
FormMasculine, Locative, Singular
दृश्यन्तेare seen/appear
दृश्यन्ते:
TypeVerb
Rootदृश्
FormPresent, Atmanepada (passive-like usage), Third, Plural
तानिthose (things)
तानि:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Plural
तानिthose (same)
तानि:
TypePronoun
Rootतद्
FormNeuter, Nominative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तथाso/in the same way
तथा:
TypeIndeclinable
Rootतथा
ब्रह्म-हर-आदिषुin Brahmā, Hara (Śiva), etc.
ब्रह्म-हर-आदिषु:
Adhikarana
TypeNoun
Rootब्रह्मन्-हर-आदि
FormMasculine, Locative, Plural

व्यास उवाच

V
Vyāsa
B
Brahmā
V
Viṣṇu
H
Hara (Śiva)
ṛtu (seasons)

Educational Q&A

Cosmic functions are cyclic and context-dependent: creation, preservation, and dissolution do not appear uniformly at all times, but manifest in varying degrees—like seasonal signs that arise only in their proper season. This supports a view of coordinated divine governance rather than rigid separation or contradiction among deities.

In Śānti Parva’s instructional discourse, Vyāsa explains a metaphysical point using a natural analogy: just as different seasons display different observable markers in sequence, so the divine powers associated with Brahmā, Viṣṇu, and Hara become prominent or recessive according to the cosmic order.