Shalya Parva Adhyaya 38 Shloka 37 - Mahabharata | Oriya | Vedapath

Vyasa

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Shloka 37

Kapālamocana-tīrtha (Auśanasa) and Balarāma’s Sarasvatī Pilgrimage

Devanagari script

वायुज्वालो वायुरेता वायुचक्रश्न वीर्यवान्‌ । एवमेते समुत्पन्ना मरुतां जनयिष्णव:

Transliteration

vaiśampāyana uvāca |

vāyujvālo vāyuretā vāyucakraś ca vīryavān |

evam ete samutpannā marutāṃ janayiṣṇavaḥ ||

Translation

ବୈଶମ୍ପାୟନ କହିଲେ— ବାୟୁଜ୍ୱାଳ, ବାୟୁରେତା ଓ ବୀର୍ୟବାନ ବାୟୁଚକ୍ର—ଏହିପରି ଏମାନେ ସମୁତ୍ପନ୍ନ ହେଲେ; ଏମାନେ ମରୁତଗଣଙ୍କର ଜନକ ହେଲେ।

Word by Word

वायुज्वालःVāyu-jvāla (name: 'wind-flame')

वायुरेताःVāyu-retas (name: 'wind-semen/essence')

वायुचक्रःVāyu-cakra (name: 'wind-wheel')

चand

वीर्यवान्powerful, vigorous

एवम्thus

एतेthese

समुत्पन्नाःarisen, produced

मरुताम्of the Maruts

जनयिष्णवःbegetting, generating; progenitors

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Maruts (Marut-gaṇa)

Vāyujvāla

Vāyuretā

Vāyucakra

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse emphasizes that powerful forces—here symbolized by the Maruts (storm-deities)—are not random but arise through an ordered lineage. This frames even violent or turbulent energies within a structured cosmos, implying that power should be understood in relation to origin, purpose, and rightful place.

What is happening in the narrative?

Vaiśampāyana continues a genealogical account describing the birth of beings connected with the Maruts. He names Vāyujvāla, Vāyuretā, and the mighty Vāyucakra as progenitors associated with the Marut host.