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Shloka 14

Kuntī’s Consolation to Draupadī and Lament for the Dispossessed Pandavas (सभा पर्व, अध्याय 70)

न हि मुच्येत मे जीवन्‌ पदा भूमिमुपस्पृशन्‌ | मर्त्यधर्मा परामृश्य पाज्चाल्या मूर्थजानिमान्‌,ये हमारे पुण्य, तप और प्राणोंके भी प्रभु हैं। यदि ये द्रौपदीको दाँवपर लगानेसे पूर्व अपनेको हारा हुआ नहीं मानते हैं तो हम सब लोग इनके द्वारा दाँवपर रखे जानेके कारण हारे जा चुके हैं। यदि मैं हारा गया न होता तो अपने पैरोंसे पृथ्वीका स्पर्श करनेवाला कोई भी मरणथधर्मा मनुष्य द्रौपदीके इन केशोंको छू लेनेपर मेरे हाथसे जीवित नहीं बच सकता था। राजाओ! परिघके समान मोटी और गोलाकार मेरी इन विशाल भुजाओंकी ओर तो देखो। इनके बीचमें आकर इन्द्र भी जीवित नहीं बच सकता

na hi mucyeta me jīvan padā bhūmim upaspṛśan | martyadharmā parāmṛśya pāñcālyā mūrdhajān imān |

ଭୀମସେନ କହିଲେ—ପୃଥିବୀରେ ପଦଚାରଣା କରୁଥିବା କୌଣସି ମର୍ତ୍ୟ ପାଞ୍ଚାଳୀଙ୍କ ଏହି କେଶକୁ ସ୍ପର୍ଶ କଲେ, ସେ ମୋ ହାତରୁ ଜୀବନ୍ତ ଛୁଟିପାରିବ ନାହିଁ। ଯଦି ମୁଁ ପରାଜୟର ଅପମାନରେ ବନ୍ଧା ନ ଥାନ୍ତି, ଏହି ଅପରାଧ ଦଣ୍ଡବିହୀନ ରହିନଥାନ୍ତା।

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
मुच्येतwould be released/escape
मुच्येत:
TypeVerb
Rootमुच्
FormVidhi-linga, optative (potential), 3, singular, Atmanepada, passive/reflexive sense
मेof me/my
मे:
TypePronoun
Rootअस्मद्
Formcommon, genitive, singular
जीवन्living; alive
जीवन्:
Karta
TypeVerb
Rootजीव्
Formpresent active participle, masculine, nominative, singular
पदाwith the foot
पदा:
Karana
TypeNoun
Rootपद
Formneuter, instrumental, singular
भूमिम्the earth/ground
भूमिम्:
Karma
TypeNoun
Rootभूमि
Formfeminine, accusative, singular
उपस्पृशन्touching
उपस्पृशन्:
Karta
TypeVerb
Rootउप-स्पृश्
Formpresent active participle, masculine, nominative, singular
मर्त्यधर्माhaving the nature of a mortal
मर्त्यधर्मा:
Karta
TypeAdjective
Rootमर्त्य-धर्म
Formmasculine, nominative, singular
परामृश्यhaving touched
परामृश्य:
TypeVerb
Rootपरा-मृश्
Formabsolutive (gerund), ल्यप्/त्वा-arthaka
पाञ्चाल्याःof the Panchali (Draupadi)
पाञ्चाल्याः:
TypeNoun
Rootपाञ्चाली
Formfeminine, genitive, singular
मूर्धजान्hairs (of the head)
मूर्धजान्:
Karma
TypeNoun
Rootमूर्धज
Formmasculine, accusative, plural
इमान्these
इमान्:
TypePronoun
Rootइदम्
Formmasculine, accusative, plural

भीमसेन उवाच

B
Bhīmasena (Bhīma)
P
Pāñcālī (Draupadī)
E
Earth (Bhūmi)

Educational Q&A

The verse highlights the ethical tension between righteous anger and enforced restraint: Bhīma asserts that an outrage against Draupadī would normally demand immediate punishment, but the conditions of defeat and the binding force of the gambling loss suppress his ability to act—showing how adharma can be enabled when dharma is constrained by social/legal forms.

In the Kuru assembly after the dice game, Draupadī is dishonored. Bhīma, furious, declares that anyone who touched Draupadī’s hair should not have survived if Bhīma were not effectively powerless due to the Pandavas’ loss, expressing his vow-like resolve for future retribution.